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As usual, the late great Father Brown did an excellent job. He explores the Old Testament roots of Mathew's and Luke's Birth Stories and analyzes broad and beautiful topics such as "the Meaning of the Magi" (the Good News is for all who will believe, including Gentiles) and the "Importance of the Shepherds" (they symbolize an Israel that comes to recognize and glorify its Lord Jesus, the Davidic Messiah foretold in the Jewish Scriptures).
Father Brown said he hopes the regognition that there is an adult Christ in the message of Christmas--i.e., that the theological meaning of God's gift of Jesus is included in these beautiful opening verses--will lead believers to proclaim that revelation to others, and that they will respond in faith. It was a wonderful thing to have this brilliant and intellectually honest scholar also put his faith on display.
This book is an exacting and thoughtful set of essays by the most eminent bibical scholar of our time, the late Fr. Raymond Brown. It is a summation of much of what he wrote elsewhere in his volumnious work (for example, his epic "The Birth of the Messiah"). In this 50-page book he explains why the gospel writers wrote the birth stories the way they did, with differing plot twists. Brown reaches profound insights with major implications for the spirituality and theology of the Christian Church. His insights about the centrality of Mary is particularly interesting, especially for a Roman Catholic. He sees the miracle of Mary not so much as the "virgin" birth or as the theotokos (mother of God) of the early Church, but rather as the first and most loyal disciple of Jesus. And that should have implications about the role of women in the Church and priesthood.
Brown, as ever, does his homework. His scholarship is solid -- even the footnotes are worth reading.
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My favorite section in this particular volume is the study of the genealogy in Matthew's Gospel - the points regarding the women mentioned as all being "outsiders" was one of several provocative points. I'm sure other readers would pick out different highlights depending upon the conditions under which they read the book - there are many possible highlights to chose between.
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What the "Handbook" does, is condense and distill the dense and academic material in the "Commentary" and present it in an easily recoverable fashion. The reader will gain insights into every book of the Bible, as well as into the basics of modern critical methodology, without requiring the technical training of the academic or seminarian.
From a theological standpoint, the "Handbook" could best be described as "moderate", rejecting both the anti-intellectualism of the fundamentalist far right as well as the deconstructionist tendencies of the far left. The editors did their work well in presenting a balanced picture of the best of modern biblical scholarship in an easy to read and comprehend format.
Certainly worth 5 stars.
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You will learn about the three stages of gospel formation, how reading any text in a literal way simply is silly, and how the Church encourages Catholics to read the gospels through the many "lenses" we now have available.
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This Introduction first provides helpful background information about the formation of the New Testament and the social and political world that produced it. Father Brown then carefully analyzes each book of the New Testament with consideration for issues such as who the author was, where the book was written, and who the author's initial audience was. More importantly, each book is then carefully analyzed in light of this information for the meaning it conveyed in the social and historical context in which it was written.
As another reviewer has said, you can't read this book beneficially without also reading the New Testament. But for searching, inquisitive readers who are willng to put in that effort, this book provides a truly informative, intellectually honest introduction to the greatest story ever told.
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Using the uncommon characteristics of the Fourth Gospel, Raymond Brown laid out in this readable volume his theories of why this account of the gospel is so unique. With accompanying charts that lay out the various groups which may have composed the "Community of the Beloved Disciple," Brown makes his theory especially easy to grasp.
Losing Raymond Brown was a great loss for the entire Christian Church. Having heard him speak in person and having read many of his works, I strongly urge this particular volume upon you if you have an interest in the Fourth Gospel.
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This book is a huge, academic tome, and as rich and informative as it is, the reader better be prepared to make heavy weather of it. You could spend lots of extra time mining extra information out of all the footnotes and bibliographical references that Brown cites. But I could hardly recommend any other source for people who want to know more about the passion of Christ.
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Fr. Brown writes with erudition, and, while his audience is scholarly, even novices can read these gems with considerable ease. I initially intended to read the book straight through, but the density and intensity of the material suggested that a more devotional, gradual read would be more beneficial. I admit this is hard to do, because once embarked, these insights propel one to read as much as one can as fast as one can. However you decide to read it, I cannot think of a better introduction, as well as advanced scholarship, that will not leave one unchanged.
Brown followed this book up with a two volume work on "The Death of the Messiah," but cut the trilogy short by declining to write "The Resurrection of the Messiah." Given the quality and depth of analysis shown in "Birth" and "Death," it would have been very interesting had he shared his scholarship in a volume on the resurrection. We can get a hint of what he might have said in that volume by reading his comments on the resurrection narratives in his "Introduction to the New Testament."