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This beautifully crafted and sensitive book deals with many of the important issues which South Africans must now face in the post-apartheid era. The novel begins with the return of Kristien Muller to her dying grandmother's bedside. The grandmother is a wonderful character, full of enchantment, mischief, energy and most importantly stories. She is the keeper of stories about the family's history and origins, in particular the parallel histories and stories of the women in their family throughout the generations. This is part of the reason for Kristien's return, to receive the gift of stories and memory from her grandmother before the old woman dies. While the novel centres around the relationship between Kristien and her grandmother, Ouma Kristina, the novel is also a complex matrix of parallel and interconnected dialogues with the other characters in the novel, from the past and the present, which constantly interrupt and participate in the central dialogue. Brink deals with the themes of returning home, the re-imagining of the past in order to move forward, recognising roots and ancestry and their implications in the present and the exploration of the dynamics between history and story, the real and the imaginary, and fact and fiction. Brink captures the mood of South Africa on the eve of the elections very accurately, he portrays the heightened states of fear, cynicism and evil alongside the passion, hope, excitement and idealism with sensitivity and compassion, while still conveying a powerful warning to those who wish to thwart the much needed and inevitable transition to democracy. In Ouma Kristina's stories there is a distinctly African flavour, which can be linked to the rediscovery of African tradition in South Africa and the move away from Eurocentric ideologies. Ouma Kristina's stories combine Afrikaner legends and stories with those of the indigenous African people, the KhoiSan and in doing so Brink demonstrates how interconnected the histories of these two groups are, and there is perhaps the suggestion that in rediscovering a shared history lies the hope for conciliation and a better understanding of one another in the future. While this novel has many distinctly South African nuances to it, it should still appeal to a wide readership because apart from the sheer brilliance of Brink's story-telling, the broader themes that are dealt with are really universal in nature and effect most of us at some time in our lives.
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Joseph Malan, a talented actor feels compelled to return from the comfort and liberalism of Europe to his native Cape Town where he forms a theatre group of fellow coloureds, adapting their plays to demonstrate the totalitarian and oppresive nature of South African society and to keep alive hope - without hope where are we?
We are shown glimpses of the different races, the tensions between them and their differing goals while we follow Malan's reminicences from death row and his quest for recognition, security and most importantly freedom, set against the stark natural beauty of South Sfrica.
Andre Brink exposes the absurdities and brutal realities of apartheid such as the immorality act, detention without trial, torture, state murder and censorship with an accomplished and often elaborate prose that leaves the reader aghast that this cancerous society was cossetted by the West for so many decades. The author's courage in publishing this and other condemnatory works while himself under observation by the Security Branch is as important now as a warning to the future as a denouncement of that era.
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He painfully exposes the moral vacuum of Apartheid and how it alienates not just du Toit from himself and his family but ultimately the Afrikaner from their fellow South Africans, as well as their own ideas of justice and morality.
The original Afrikaans language edition packs a powerful punch and is beautiful to read. English translation loses a bit of impact and fails to capture the finesse of the master writer in his mother tongue but is never the less worth burning the midnight oil for. It should however be noted that the story is dated and not a balanced portrayal of South Africa, Afrikaners or Apartheid.
Good fiction but not a historical treatise of Apartheid as some reviewers seem to think.
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With 'A chain of voices', Brink explores the dynamics of another oppresive regime: slavery. It is evident, however, that what Brink does in this novel is to go back to the institution of slavery to explore 'apartheid' in a similar way to 'A dry white season'. And what he finds, again, is ugly. At many levels, Brink tells us that any oppresive regime corrupts all human relationships, and that it can even transform--in a Frankenstein-like fashion--victims into victimizers. Not only is white pitted against black, but also wife against husband, father against children, brother against brother, and friend against friend. Brink brilliantly accomplishes this feat by giving voice to those that are senselessly involved in the oppresive dynamics of slavery, in a true 'chain of voices'.
The novel is set in the early 1800s in the Western Cape, in the beautiful area around Tulbagh and Worcester. From the very beginning, we know that three white men (two masters and one schoolteacher) have been killed by a group of slaves in a small-scale rebellion. What the novel does so well is to go back through the forces that led to that ending. In the process, one finds that the oppressor oftentimes is not aware of his oppression, that he is not enterely evil in the naive way that he is almost always portrayed, and that, incredible as it might seem, there is human side to him. On the other hand, one also finds that those that are oppressed are forced to commit acts of cruelty, even against those they supposedly love, in an effort to assert some power. In the end, however, everybody, but particularly the male characters, is a victim and a victimizer.
Even though I enjoyed the novel, with its deep psychological analysis of the characters involved, I found that the language seems too modern and sometimes too sophisticated for the 1800s setting. Also, there is some repetitiveness, particularly in the sexual domination of women. Despite this, I thoroughly recommend this novel to anyone interested in Brink's novels and the psychological consequences of oppressive regimes.
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'An instant in the wind' is a novel of exploration at two levels. On the one hand, it explores the beautifully cruel South African landscape between the Great Fish River and Table Mountain, passing through the Tsitsikama region and the Karoo Desert; on the other, it intends to explore the psychology between blacks and whites and men and women in the South Africa of the mid-1700s--and, by extension, of 'apartheid' South Africa. Brink's thesis appears (and I emphasize that word, appears) to be that only extreme situtations bring people together, making us forget our racial and sexual differences. However, nothing really illuminating is said, and the very ending is extremely ambiguous, causing one to wonder if Brink did't play a trick on the reader with respect to the intentions of the female character. If he did (and I'm inclined to believe that he did), then the ultimate message of the novel is extremely nihilistic.
Is there anything redeeming in this novel? I found the descriptions of nature superb. The Tsitsikama and Karoo truly come to life the way Brink describes them, and Table Mountain becomes truly magnificent. This background, perhaps, makes the novel worth reading.
Having read and enjoyed JM Coetzee's bleak "Disgrace" I found Brink's novel in a second hand shop and went to work. In subject matter it is a blending of two Patrick White novels - "Voss" about a doomed journey to the (Australian) interior, and "A Fringe of Leaves" about a white woman's life among Aborigines after a 19th Century shipwreck.
In Brink's hands, in 1750, a naive but spirited white woman from the Cape accompanies her Swedish explorer husband into the upmapped interior, only to find herself alone when the husband dies and the Hottentot retainers head for the hills.
She is found by a runaway slave, Adam, who for reasons of his own agrees to set off with her to the Cape.
Brink vividly describes the country through which they must travel. Against its physical presence, the couple become lovers. All of this is good fun. Brink was writing at a time when black/white relationships were forbidden under apartheid law. Indeed, the book for a while was banned. He delivers us a vintage love story, full of sex and spirit. (Funny how Coetzee, 25 years later when inter-racial sex is no longer verboten, sees the politics of such relationships in an entirely different way).
As Brink signals in the opening pages, however, there is no happy-ever-after. If there had been (the story purports to be based on truth), South Africa's history might have been different.
At times, the writing has less to do with black and white than purple, especially as Brink creates a seaside idyll for his pair, but for my money it's a grand read. It recalls a time when white South African liberals believed if only people could see their true nature everything would be all right.
Coetzee's darker - and more recent - version is that WHEN people are most true to their nature, South Africans have much to fear.
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He captures wonderfully both the intrigues of diplomatic and Parisienne life. Romance, misty nights, closed-door meetings, Pigallian night clubs, political leverage, French bistros, scandal...it's all there! The story does lag in parts, but Brink generally keeps the tempo moving.
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What makes this tale different from many other accounts is that the tale is told from the viewpoint of the African Khoikhoin, and not the Portuguese. This makes an interesting contrast to "Verkenning" of Karel Schoeman (see my review). Verkenning describes (in historical detail) the exploration of Southern Africa from a Dutch explorer's point of view (set a couple of centuries after Adamastor).
This book is written with Brink's subtle sense of humour never far from the surface. However, the story has a very sad undertone - the misunderstanding between different peoples with different cultures and their different belief systems and mythologies.
Easy to read and enjoyable, Adamastor is highly recommended.
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I'm a bit surprised that other readers didn't look at this book as more of an attempt by the author to describe a place that is more literally an aspect of the title itself.
SPOILERS: Brink does not answer the question of whether we are reading about one person's hell (or purgatory) or not, but there is much in the book that hints that the main character, Flip Lochner, is in his own personal hell. We are told very little about Flip's previous life, as one example, other than that his wife kicked him out of the house, and that he has a grown son and daughter that no longer have much to do with him. Is Flip meeting other people that are involved in independent familial beatings and rapes, or are these people simply projections of his own past? There is much in Devils Valley that is hard to read, but it is done in a smart, engaging, questioning way. A great book, with much to think and ponder on.
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