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'The Elephant Calf' and 'The Measures Taken' are lessons in action and politics. 'The Jewish Wife' apart from being one of the most important monologues of all time, is a lesson in humanity. A great collection for any actor or serious theatre enthusiast.
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But I have always been pleased to discover that many students, when reading "Antigone," quickly come to the conclusion that it is Creon who is the main character in the tragedy (the same way Clytemnestra is the main character in Aeschylus's "Agamemnon"). In this volume, Gita Wolf and Sirish Rao retell the story so that the title character is indeed the main character (I suspect they are borrowing more than a few ideas from Anoulih's retelling of the play in 1944 while France was occupied by the Nazis).
It is too easy to see the issues of this play, first performed in the 5th century B.C., as being reflected in a host of more contemporary concerns, where the conscience of the individual conflicts with the dictates of the state. However, it has always seemed to me that the conflict in "Antigone" is not so clear-cut as we would suppose. After all, Creon has the right to punish a traitor and to expect loyal citizens to obey. Ismene, Antigone's sister, chooses to obey, but Antigone takes a different path. The fact that the "burial" of her brother consists of the token gesture of throwing dirt upon his face, only serves to underscore the ambiguity of the situation Sophocles was developing.
The chief virtue of this retelling, in addition to the excellent illustrations by Indrapramit Roy, is that young readers will better be able to put themselves in the place of Antigone as the tragedy plays out. Consequently, this is a much more personal version of the tale than the original play by Sophocles.
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Readers should also be aware that the selection here seems to be limited to articles that appeared in past TDR. Translate: you will only get a partial view of the Brecht Studies through a North American lense. The third part just fails to balance this "prejudice" out.
But the complexities of Brecht have remained difficult for me to crack, and I was delighted to find this Sourcebook. Martin and Bial, the editors, have compiled a powerful selection of criticism, including translations of a couple of Brecht's own essays.
Sartre's piece on looking beyond bourgeouis theatre found its mark for me and opened my eyes about conventions and assumptions. Kurt Weill on musical theatre provided me with new understanding on his intentions in parting ways with easy tradition.
But it was particularly the section on Brecht interpreted abroad that enlightened me to his enormous influence as a writer and director. Tadashi Uchino skillfully gets at how a theatrical culture as drastically different as Japan's can adopt and adapt external viewpoints to expand its own horizons; and editor Carol Martin brings great insight to Brecht's early revolutionary views on alienation in Chinese theatre as they relate to feminism.
I don't pretend to be an authority on Brecht after reading this sourcebook (though I did sleep at a Holiday Inn Express last night). But those looking to understand his work and his views better, particularly those who already have respect for his work and his lasting influence, will find the book quite useful.
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Questions by a Worker Who Reads is one of my favourite poems. The freeways, offices, electricity system and everything else in our civilization were not built by politicians or company executives - they were built by workers.