You buy this type of item for the price. The price was low, and you can wear the book out without worrying about it. Good if you don't want to pay too much for a book.

"Antigone," the drama by Sophocles, has been published as part of the Dover Thrift Edition series. The Dover version is translated into English by George Young. An introductory note states that the play was first performed in the 440s BCE.

The introductory note also includes a brief summary of events leading up to the events of this play. "Antigone" concerns the family of Oedipus, former ruler of the city-state of Thebes. As "Antigone" opens, Thebes is ruled by Creon, the brother-in-law of Oedipus. Creon is at odds with his niece, Antigone, because he denies a proper burial to Antigone's brother Polynices. Antigone's intention to defy her uncle sets this tragedy in motion.

This is a powerful story about familial duty, social customs, gender roles, and the relationship between the individual and governmental authority. The issues in this play remain relevant today, and are powerfully argued by Sophocles' characters. At the heart of the play is this question: Is it right to disobey a law or edict that one feels is unjust?

But "Antigone" is not just a philosophical meditation; it's also the story of a very personal clash between two strong-willed members of a very troubled extended family. A bonus in the play is the appearance of the seer Tiresias: it is a small but potent role. Overall, this play is a solid example of why ancient Greek drama has stood the test of time.

Following the ending of "Oedipus the King," Oedipus was exiled from Thebes, blind and a beggar. We learn from "Oedipus at Colonus" that his sons, Eteocles and Polyneices engaged in a civil war for the throne of Thebes (covered in "Seven Against Thebes" by Aeschylus). The two brothers kill each other and Creon (Manos Katrakis), brother of Jocasta, becomes king. He orders that Eteocles, who nobly defended his city, shall receive an honorable burial, but that Polyneices, for leading the Argive invaders, shall be left unburied. This leads Antigone (Pappas), sister to both of the slain brothers, to have to choose between obeying the rule of the state, the dictates of familial binds, and the will of the gods. This, of course, is the matter at the heart of this classic tragedy by Sophocles.

It is too easy to see the issues of this play, first performed in the 5th century B.C., as being reflected in a host of more contemporary concerns, where the conscience of the individual conflicts with the dictates of the state. However, it seems to me that the conflict in "Antigone" is not so clear-cut as we would suppose. After all, Creon has the right to punish a traitor and to expect loyal citizens to obey. Ismene (Maro Kodou), Antigone's sister, chooses to obey, but Antigone takes a different path. The fact that the "burial" of her brother consists of the token gesture of throwing dirt upon his face, only serves to underscore the ambiguity of the situation Sophocles is developing. Even though the playwright strips Creon of his son, Haemon (Nikos Kazis) and wife, Eurydice (Ilia Livykou) by the end of the drama, it is not a fatal verdict rendered against the king's judgment, but rather the playing out of the tragedy to its grim conclusion.

Note: I have always enjoyed Jean Anouilh's "modern" version of the play, produced in 1944 and loaded with overtones regarding the Nazi occupation of France. The two plays offer a fascinating analog and students are usually quick to appreciate how Anouilh revitalizes the ancient myth with the political situation in which he lived.