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The book is especially successful in communicating Feynman's way of thinking, the processes he used in attacking problems. The essay entitled "Richard Feynman and the Connection Machine" by W. Daniel Hills is notably successful in this regard, and by itself justifies the purchase of the book. I found it especially interesting that Feynman was fascinated, as I am, by the potential of cellular automata for modeling fluids. Readers with the same interest should also consider purchasing Seek! by Rudy Rucker.
Five or so essays by other physicists who knew Feynman contain mathematics that is proably beyond the ability of the average reader (certainly mine), but even these contain gems of insight that reward readers who wade through them.
All in all, a most satisfying experience.
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As these priest tell their stories, we are educated in a number of ways.
One, we learn a great deal about Roman Catholic Church theology, including the Mass, confession, justification, etc.
Two, we are provided fascinating insights into the various trainings, practices, duties and obligations of priestly and monastic orders. Some of these practices seem barbaric by our contemporary sense of spiritual awareness. It is appalling, for instance, to think we have Roman Catholic orders of monks who still practice medieval, physical forms of cruelty upon themselves (like flagellation) and their fellows (blows to the face) in an attempt to be right with and pleasing to God.
Since the spiritual journeys of these priests are internationally and ethnically diversified, we are also educated in terms of the Roman Catholic Church's role in various countries and cultures. In some countries, it is apparent that the RCC has a power that is every bit as dominant politically as it is religiously. Many of these priests feared for their personal safety as well as their future careers when they entertained notions of leaving the priesthood, because of the Roman Church's vindictive representatives in government, in the police forces and in the business community. Some of these priests, after having left the priesthood, were forced to leave their countries to find hospitable refuge elsewhere. Evidently, in some parts of the world, leaving the priesthood is not like quitting a job.
For these reasons, and the fact that many faced the potential of a cultural stigma as well as intense disappointment of friends and family, we learn that leaving the priesthood required a good amount of courage. The fact that all the ex-priests in this book left because of a crisis of conscience or belief, as opposed to yearnings for worldly or physical desires, make their stories even more compelling and credible.
We also learn the extent to which the Roman Catholic Church, despite calling Protestants "brothers," in actual practice in various locales considers Protestantism its number one enemy. Many of these testimonial conversions are remarkable considering the fact that the priests relating them were raised and educated to hate Protestants. Many actually were led to believe that Protestant Bibles were radically different than Catholic Bibles. Protestant literature, in one man's story, was kept in a forbidden, locked closet in a church library.
When reading this book, anyone who considers himself a serious Christian will be shocked by how little the theological training of Roman Catholic priests involves the study of scripture. One man testifies in this book that in thirteen years of training to be a priest, he had twelve hours of studying the Bible. Another stated that he was not allowed to even read a Bible until after he had turned 21, despite the fact that he had been trained to be a priest since he was a ten. One is left with the impression that since so many Roman Catholic Church dogmas (like the sacrifice of the Mass, the Marian dogmas, confession, transubstantiation, purgatory, the priesthood itself) have questionable or no scriptural basis, the Roman Catholic Church prefers to train its future priests with literature on what they say about the Bible, rather than risk having seminarians question Church teaching by reading the Bible itself.
Despite this effort, the constant thread throughout many of the narratives is how God brought the truth to anguished, confused, and troubled souls in spite of Roman Catholic "brainwashing" as one ex-priest phrases it. Many times the seed of God's truth was sown as priests were required to perform actions that in their hearts they knew only God was capable of, such as absolution. Many more times conversion occurred as a result of studying the Word of God and learning that the Gospel message of God's love and forgiveness, and Christ's one time perfect sacrifice blatantly contradicts the Roman Catholic view.
We cannot simply dismiss the conversions of these brave and intelligent men as being a result of ignorance. In some cases, these men experienced decades of training and learning in Roman Catholic teaching. An objective reader, regardless of denominational affilliation, must conclude that there is something wrong with a Christian church that shields not only its laity, but its clergy from the Bible...but when one sees how a thorough grounding in the Word of God can lead to exodus from that church, we can at least understand why.
A quick read: informative and surprisingly entertaining as well.
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