It has three parts. The first (200 pages) consists of pieces that deal with Boulez' attitudes and philosophy about composing and music. His theories are intellectually interesting, but devoid of musical inspiration. It seems that his low reputation as composer is well deserved.
The second part (also 200 pages) is the most edifying. He displays a deep understanding of the intricacies of the orchestra, and the interpretation of other composer's works. It demonstrates why he is such a reliable conductor.
The third part (100 pages) is the least interesting. It is a collection of personal memories and reminisces.
As a writer, one admires his courage in tackling subjects (like artistic taste) that so obviously open him up to ridicule. Few composers have explained their thought processes in a way so clearly understandable to the layman better than Boulez.
In summary, one comes to the conclusion that Boulez will be remembered, if he is remembered at all, as a conductor who produced some top notch recordings of Stravinsky and Debussy, and some mediocre Wagner operas.
List price: $29.95 (that's 30% off!)
Later, in the course of studies in musicology, I came upon the strange camp of 'cultural criticism,' and was surprised to learn that there actually is a group that does not attempt to make a logical argument. This viewpoint holds that it is futile to quest after truth, because all there is for anyone is a viewpoint constructed of a culturally specific semiotic code, that we can only understand the world through that code, and that we are therefore always biased to the point of being unable to really know anything. Therefore, in this viewpoint there is no knowledge, only a culturally situated set of biases, and any attempt to assert truth is looked upon as merely some sort of cultural power play.
Georgina Born fits into this category. Her scholarship is good compared to many examples of the 'cultural critic' literature, many of which are purposefully obscure and jargonistic, merely to intimidate the reader with rhetoric. This is a trick that they ironically picked up from academia (who largely did that unintentionally). However, when there is no truth, why not try to assert yourself over the others with whatever means? When there is no truth, there are no lies. Postmodern thought has recently spawned individuals who regard systems of logic as merely culturally situated (and oppressive, biased) semiotic codes, with no relation to reality. Georgina Born uses good logic by comparison, but it should be noted that this research was probably inspired by the work of those others that I have just mentioned. One of the things that is necessary to pave the way for such criticism is the clearing aside of those pesky scholars that still think (God forbid) that it is possible to know something and that some things don't exist for the sole purpose of oppressing the proletariat, the woman, the African American, etc.
This book seems primarily motivated as a 'slam' (to use such as vulgar colloquialism) on the avant garde. Part of the doctrine of the avant garde was that they were supposed to be bringing the 'future' and destiny of a civilization back to it; they were prophets or 'cutting edge.' This of course implies that there was something to bring back; the idea of truth is implicit in the statement. The postmoderns have spent a good deal of their time trying to discredit the bulwarks of the avant garde and the study of music theory. This book is part of that endeavour. It does contain some interesting titbits and some food for thought (the avant garde and certainly the institution of IRCAM could use some reforms here and there, no one is perfect). My question of postmodern scholarship in general is 'if there is no truth, what is the purpose of study'? This study could have been so much more interesting if it incorperated more points of view on the issues raised by ICRAM as an institution. Instead, we only find the scholars of deconstructionism, cultural criticism, postmodernism, etc consulted... in short, the book is dominated by a totalitarianism of the left.
No matter. These flaws pale in comparison to the value of the work itself -- a lucid, emphatic, and highly readable account of modernism in music. Avoiding serious technical discussion that would alienate anyone but a composer, Peyser casts her subjects in a dramatic light, detailing their works in terms of impact, emotional content, and the challenges they either met or failed to overcome. Of course special attention is paid to Boulez, who emerges as a complex, thorny, enigmatic and passionate figure -- very much like his music, in fact. As Boulez is notoriously private, her objective and highly researched biography is doubly valuable, and some of the anecdotes are simply priceless.
Highly recommended to any enthusiast of modern atonal or experimental music.