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I find Boorstin's works very readable, and the style enjoyable. My only concern is that sometimes it seems that some complexities are ignored in favor of developing an overall theme. However, this remains one of very few histories I pick up for fun to read a few chapters.
I also found it amusing when he exploded some common myths concerning our history. You really should read this book.
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Just imagine being alive when people had no idea that the Pacific ocean existed or believing that nobody could live below the Equator, such "Anti-Pods" couldn't be real...
This work, like the former, really got me excited about history in general and lead me to read other works, say like "Longitude".
It's one weakness is that it often times reads like a textbook, but it's easy enough to skip parts that are of no interest and get to stuff that moves you.
I imagined many great movies being made from some of these stories, I hope Hollywood script writers find this book and give us some real interesting historical flicks.
My favorite story? The guy that finds the lost city of Troy, wow, what a great and inspirational bit of history.
If you're interested in ships, maps, the discovery of lands, oceans, lost cities and new worlds, you'll enjoy this work, highly recommended.
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It's so insightful. The book is quite powerful in that Boornstin's observations of 1962 are now just commonly accepted.
His main thematic device is to dichotomize pre-modern and modern/postmodern categories. For instance, in discussing celebrity he notes that the precursor of the celebrity was the hero. He explains the difference by saying that the hero was "folk" based, while the celebrity is "mass" based. George Washington was raised to the level of hero by the people for his deeds, his fame embroidered by them, cherry trees invented for him to chop down. On the other hand, celebrities -- the Gabor sisters to use one of his examples -- were celebrities before they even starred in movies. They were created by astute publicists and through their own knack of getting into the paper.
He actually starts his discussion about how the image has come to be substituted for ideals in his first chapter on the gathering and dissemination of the news. He notes the rise of the pseudo-event, e.g., the press conference, the press leak, the crafty reporter calling sources and playing their quotes off of each other until the reporter arrives at something he can call news. He notes that newpapers actually used to contain reportage on events, things that had actually happened that were not designed to be covered by the media. Crimes, he notes in his summary, are the almost the only kind of real news left. (This before the era of copycat murders).
A brilliant, insightful diagnosis of our image-laden world that still holds up after 40 years. The only thing that's changed perhaps is how accustomed we've gotten to the image and the extent to which we're now sold on authenticity by marketers. His discussion of Barnum as the precursor to advertising is worth the price of the book. His sections on public opinion polling, on public relations, on advertising are dead on, too. He also takes on the sociologists of the time for their "nodal" thinking, their bland concepts such as "status anxiety." No one is spared.
The twist the postmods put on Boorstin's observations is that they say they take delight in the artificiality of the image, the bricolage, the spectacle, etc. (A postmod may be best known for their too-knowing knowingness and celebration of deception). But Boorstin is actually concerned about the destabilizing effects of the acceptance of the standard of "credibility" (which has supplanted "truth"). Too, he's worried that the American image we project is not based on ideas or ideals, but only things, only images. He says at one point that folks in the developing world prefer not to be hammered with the look of all things American, that it makes us look shallow as compared to those societies which are based on ideas (like Communism was -- ironically enough because it was founded on materialism). And though our images and our things apparently won out over Communism, there is still something pertinent about this observation. Pragmatism may have saved us from the ravages of idealism that gave rise to facist movements in Europe, but it spared us so that we could look empty-headed, only interested in moving ahead, unquestioningly.
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Scientific knowledge was starting to be shared and Jefferson seemed to absorb and process a lot of that times current philosophies.
This book is invaluble if you realy want to study or "get a feel" for the times of the 18th and early 19th century. The author goes to great pains in explaining particular events and ideas that were concerning these early scientific thinkers.
This book conveys the thought process behind the events and how the minds of the thinkers moved the nation. Mostly, this book is about American intellectual history, and is engaging as it is history of ideas. These ideas are blended with a purpose to bring the thought of the time into perspective and defines the key problems facing how Jefferson appeared.
This book is worthy of a place on your bookshelf, for reference and a look into American life and thought, aspects that are hard to see today, but are brought out richly in this book.
I highly recommend reading this book by one of America's leading historians .
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History books which have bored me have relied excessively on the indiscriminate accumulation of detail. While this obsessive desire to be thorough might be necessary for the education of students, quantity of detail alone fails to give the complete, balanced view of reality that I look for in all kinds of reading. One reason I like Boorstin is that he writes narrative history, favoring theme over chronology, thus allowing the continuities and significance of history to emerge. His American story comprises many smaller stories. What I thought were signs of the times often turned out to be peculiarly American characteristics.
Boorstin writes, for example, that government paid for railroads and colleges in order to serve the growing community. Spencer's dichotomy of "The Man Versus the State" in 19th century Europe was meaningless in 19th Century America because distinctions such as public and private were often blurred. It is fitting that Boorstin divided his book into "Community" and "Nationality" because community preceded government. Contrary to the myth of the rugged individual explorer, Americans traveled in groups. Settlers who headed west, regardless of motive, wrote their own Mayflower Compact before loading the wagons. Venturing into lawless areas, they formed laws for their protection. Even vigilantism was a way of maintaining order rather than flaunting it.
The second half of the book examines vagueness as a source of strength. The country grew and prospered before its geographical boundaries had been explored. Here are also passages on American ways of talking, the creation of myths and legends, the establishment of the national holiday, and the importance of political parties.
Nearly every page of Boorstin's history contains some nugget of Americana which in isolation appears to be trivial but in historical context emerges to reveal something profound about American life.