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handbook that addresses the numerous core concepts of Pediatrics. Its
organization and succinct outlines, as well as its formulary, are ideal for
use in the wards, yet it is comprehensive enough to serve as a study guide
or review for students, residents, and any other health professional. The
downside to its brevity, of course, is that those unfamiliar with some of
the topics will be hard-pressed to learn from scratch the expansive
knowledge base required in Pediatrics from this book; however, as an adjunct
to a textbook, Saint-Frances Pediatrics has great potential to be a utile
handbook. This is a great addition to the clinic, ward, office, or
backpack.
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There are several minuses of the book. I find it a little wordy, although as I said earlier the writing is very good. Also, the authors try to include as much material as possible, which makes some parts a little superficial. On the other hand the broadness gives the reader a good overview of the field.
Overall, it's a great book for both studies and references.
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M.'s reputation as a brilliant and learned writer was established with his historical novel, The Death of the Gods, in 1886. That book and another novel, The Romance of Leonardo da Vinci, remain perhaps his best known works.
Paul Allen, in his preface to the 1971 Steinerbooks edition said of Atlantis/Europe, "This is one of those very rare books which is certain to give the reader the basis for a totally new orientation to himself, to his fellow-men, and to the world in which we live today." I believe that is true.
M.'s style is allusive and learned, but this book is not freighted with scholarly apparatus. He does without footnotes or supporting documentation of any kind.
M. is evidently familiar at depth with ancient history, ancient religions, Greek, Latin, and Russian literature, and the whole religious and cultural record of the Christian West. He was a friend of Rudolf Steiner, the founder of Anthroposophy. Steiner's famous "spiritual science," a highly individual and mediumistic talent that enabled him to penetrate the "Akashic chronicles," has its parallel in M.'s intuitive and (I do not hestitate to say) inspired penetration of the religious history of European humanity.
It seems clear that M. wrote this book to make a point, but it is not possible to state that point as one might make a brief abstract of a scientific article or historical monograph. But a review needs to attempt something like that; and this is an effort to do so.
Relying on Plato's convincing set-out of the story of Atlantis, M. posits there was an Atlantis and it was destroyed. It was the home of the "first humanity." Remnants from Atlantis established the "second humanity" in the Americas and the Mediterranean or, more broadly, Europe. M. is not interested in arguing about the physical evidences, or lack of them, for an "Atlantis"; he is chiefly concerned with the curiously consistent cultural and religious influences on the second humanity that can be taken to support the idea that an earlier and highly developed "humanity" had to have existed.
The clues are in the religious myths of ancient Europe and the Middle East. M. dives deep into them and isolates what they have in common, which he believes is what points to the real religion of first humanity. He contends that the true religion of the second humanity is, really, the same. He would extract from the apparently multitudinous diversity of ancient religions a central theme, a single tendency. In all the "shadows" that ultimately turn real in the primary figure of Western religion and history, the Lord Jesus, carpenter of Galilee, he discerns the original "Western religion," the religion of the suffering God, God sacrificed for man.
There is, in the eleven or twelve thousand years of history of 'second humanity," widespread evidence of another religion, the obverse or diabolical double of the true universal religion. (As to that true and universal religion, M. cites and clearly approves of Augustine's well-known mention of "Christianity before Christ.") The religion in opposition to it, the "second religion" (recall that the devil's number in the Pythagorean system is two), is the religion of man sacrificed to the "gods." And the gods men make for themselves are, we know from the Bible, evil, of the devil.
Ponder this passage that begins on page 421:
"We should never have found the 'Atlantean tablet,' the true meaning of the ancient mysteries, if we were not in possession of the Christian Mystery, the divine sounding-lead of ocean depths. If the finding of the tablet had occurred not in the spiritual but in the material, less real, order of things, then it is very likely that its impression would have been as staggering as that of any news from Mars. The Cross, the Lamb and the inscription, 'The Son of God died for men,' would have astonished us most of all."
No such physical tablet exists, of course. But the spiritual truth M. derives from ancient religions suggests that "our salvation depends upon whether we hear this cautioning call of our perished brothers, the Atlantes-these seven to us incomprehensible, forgotten and the most unknown of all human words: 'The Son of God died for men.'"
However, men are asleep now as they usually have been. They know not what they do, where they have been, where they are going. M. fears that Europe, the second Atlantis is going to be destroyed, just as Atlantis was, in a frenzy of war, of hatred, of devotion to the diabolical religion of the mass sacrifice of men to "gods"-to their own evil passions.
M. sees a dim future for real Christianity just as he sees a strong likelihood that Western culture will sink under the diabolical marriage of endless progress and endless war. His warning, that had no effect on international events of the years since the 1940s, is hardly likely to have any more effect on the warmongerers of the early years of the Third Millennium. But no one who has read Atlantis/Europe with something like an open mind and open heart can subsequently claim total ignorance of the error and danger in what is going on as nations arm and weapons makers vie for orders and the masses of the world's peoples sleep on.
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audiences to one of the 20th Century's great conductors who, within a few years after his death, nearly faded into obscurity.
clerkship students, and for interns as well. Covers all the basic topics,
and even a few that are more advanced. Great chapters that are full of
useful information are the hallmark of this book. Also would be great for
"bullet" presentations for students and residents for teaching. Excellent
job on the first edition!!