Used price: $7.75
Collectible price: $11.65
Buy one from zShops for: $17.50
Example: "In ROME I often lay on my bed, unable to stop thinking of how our nation was guilty of thousands, tens of thousands, of such heinous crimes, yet remained silent about them. The fact that it keeps quiet about these thousands and tens of thousands of crimes is the greatest crime of all, I told my sisters. It's this silence that's so sinister, I said. It's that nation's silence that's so terrible, even more terrible than the crimes themselves.(p 231)" This bare outline of the two parts cannot prepare you, dear reader, for the experiences of this novel. It is as if one becomes privy as another Viennese Mr Freud did, to the real secrets of the heart of an individual, an individual nevertheless, shaped by the world in which he was born but determined to realise some truths about that world. WE are privy then to the feelings, equivocations, doubts, fears, guilt and searching. It is a revalatory experience, scaldingly honest, which provides one man's analysis of 20th Century Austrian culture, including National Socialism, the class system, religion, architecture, cuisine et al. Sometimes mocking, sometimes self excoriating, sometimes savagely funny, we travel with Mr Murau through his thoughts and feelings at this turning point in his history. In the end, Mr Murau makes a stunning act of redemption which concludes his statement and rounds off this wonderful work of literature on a joyous note. Please accompany, or perhaps follow,this novel with a large dose of HAYDN. Most modern novels pale into the ordinary compared to this work.
Used price: $5.95
Collectible price: $8.47
Buy one from zShops for: $27.50
After the first page the book becomes repetitive, and after 20 pages you want to scream. But there is so much subversive intelligence and humor to the ravings of this self-loating old man, that you can't put this book down. Part of the success of the work undoubtedly is how closely it describes real people, the blowhards that were part of Bernhard's circle in contemporary Vienna. He is unsparing of them, and the narrative of the book is driven by Bernhard's petty and loving appreciation of the failures of artistic aspiration.
Basically, the book consists of two parts. In the first part, the narrator sits in a chair and watches his hosts plus their other guests waiting for an actor to have dinner. The narrator had bumped into his hosts whom he hadn't seen for many years and they had invited him to join their dinner. A mutual friend of them had just committed suicide so he had felt obliged to join them - much to his regret. The second part describes the actual dinner. However, most of the book consists of what the narrator is thinking about his former friends, about friendships in general and about relationships between people. This nearly endless rant evolves around every possible aspect and like a surgeon Bernhard cuts deep into what everybody takes for granted and lays open treachery, lies, and hypocrisy (If you believe in family values and in a good world, this book might disturb you quite a bit!). As I mentioned before, old friends of Bernhard's sued him when the book was published because it was too obvious he was actually referring to them - and he was showing them in a way nobody would possibly want to be shown. This is not to say that Bernhard is necessarily a misanthrop. Quite surprisingly, when the narrator leaves the dinner table abruptly, he runs back home "through Vienna the city I loved like no other city" - quite a surprise after his Vienna-bashing. To me, Thomas Bernhard always was a deeply disturbed person who hated the world because it wasn't as nice as he wanted to believe it was.
Used price: $15.76
Collectible price: $10.00
Buy one from zShops for: $27.50
He begins to suspect the retiring architect does not treat his female companion with as much respect as she deserves. He retreats into his home for a time, trying to get away from the world, in a fit of general agitation and anxiety, but eventually returns to his friends' company, and deepens his friendship with the Persian woman, who seems to be growing apart from her companion. The novel ends with an emotional shock, summarizing the story's happenings, and explaining it in highly dramatic terms.
This novel is unequivocally brilliant. Thomas Bernhard (1931-1989) does not employ a style easy to understand at first, but it is worth every ounce of energy invested. For example, he has written this short novel with no paragraph breaks whatsoever. (The book is 135 pages long, but the type is larger than usual and the pages shorter than usual.)
Bernhard writes in an overflowing, fulsome style, not unlike Samuel Beckett, full of language, full of description, incessant, and captivating. This is exactly his strategy: he is trying to capture the reader by forcing them to expend so much energy following his text, his narrative, his story, and his unusual style, that the final words of the story will hit the reader like a ton of bricks. This is Bernhard's signature, and this novel is a fantastic example.
Any reader should try this novel who is interested in an inventive, experimental novel, but one which does not veer too far from normal story-telling. Berhard's novels, for all their roller-coaster style, are actually quite conventional, and "Yes" is a great introduction to his literary work. His vocabulary is sharp, his characters are well spun, his occasional insights are spectacular, and his stories are intruiguing. This novel is highly recommended for anyone wishing to sharpen their mind, find a new adventure after having enjoyed Beckett's works, or introduce themself to one of the finest writers of the 20th century.
This is a great novel. I have never seen the mindset of isolation and the depression that follows better portrayed. The style of the piece lends itself to a breathless reading. You don't notice that periods are scarce after a while. It has an exquisite flow to it. All the characters are nicely done. The translation is excellent. I really have nothing negative to say about it.
List price: $15.00 (that's 30% off!)
Used price: $4.10
Buy one from zShops for: $9.93
Used price: $5.24
Buy one from zShops for: $9.36
Used price: $18.50
Collectible price: $31.72
Buy one from zShops for: $19.95
Honegger successfully locates Bernhard in his milieu, the Viennese theater and Austria as a national scandal. Tina Brown in Talk recently wrote about British "genial malice", whereby they can carp at Tony Blair *because* he made a good speech. Bernhard went further: he was more like Eminem today than anyone in the US now.
a "you can't jail me, so try to sue me!" writer.
Honegger reveals lots of new stuff, especially about Bernhard's relationships and the high regard given Bernhard by Austrian aristocracy. Her points about Bernhard's laboring successfully to be an aristocrat hit the mark.
Honegger also notes his Mallorca interviews with Justine Fleischmann. Let's hope they're translated soon.
We need to read more German writers who say writers are worse than dogs because no one trains them where to pee.
The USA with its cargo cults of celebrities and public officials is becoming more like Austria in its public celebrations every day, with interminable strife about being more crude or more subtle played out daily in the press, dishonestly of course. A book on Bernhard and the reaction to pollution that nurtured him can't be more timely.
Used price: $8.90
Collectible price: $12.71
Buy one from zShops for: $14.00
Used price: $6.88
Collectible price: $21.18
List price: $14.00 (that's 20% off!)
Used price: $6.25
Buy one from zShops for: $8.86
Rudolf has been working for ten years on a biography of Mendelssohn, yet has failed to write even the first line of his work. "I had been planning it for ten years and had repeatedly failed to bring it to fruition, but now had resolved to begin writing it on the twenty-seventh of January at precisely four o'clock in the morning, after the departure of my sister." It is an intention to begin writing that recurs again and again throughout Rudolf's narrative, an intention to begin writing at a specific time in a specific location after the completion of specific preparatory tasks. And in each instance, Rudolf fails to begin, a sign of procrastination bred by obsession or of extreme writer's block or of extreme mental imbalance.
When Rudolf's sister leaves the house, he still cannot begin to write. Despite her departure, her aura remains: "Although she had gone, I still felt the presence of my sister in every part of the house. It would be impossible to imagine a person more hostile to anything intellectual than my sister. The very thought of her robs me of my capacity for any intellectual activity, and she has always stifled at birth any intellectual projects I have had . . . There's no defense against a person like my sister, who is at once so strong and so anti-intellectual; she comes and annihilates whatever has taken shape in one's mind as a result of exerting, indeed of over-exerting one's memory for months on end, whatever it is, even the most trifling sketch on the most trifling subject."
This theme, Rudolf's hatred for his older, worldly sister, runs throughout his narrative, the sister becoming one among many reasons (or excuses) for Rudolf's intellectual paralysis, his inability to write, even his inability to function in day-to-day life.
But it is not merely his sister that Rudolf despises. He also despises Vienna, the city where he once lived (and where his sister continues to live). "Vienna has become a proletarian city through and through, for which no decent person can have anything but scorn and contempt."
A complete recluse, his mental world bordering on solipsistic isolation, Rudolf no longer has any interest in social life of any kind. "To think that I once not only loved parties," he reflects, "but actually gave them and was capable of enjoying them!" Now he sees no reason or need for the company of others, for the people Rudolf spent years trying to "put right" but who only regarded him as a "fool" for his efforts. As Rudolf thinks, in a long, discursive interior response to his sister's claim that his desolate, morgue-like house, "is crying out for society":
"There comes a time when we actually think about these people, and then suddenly we hate them, and so we get rid of them, or they get rid of us; because we see them so clearly all at once, we have to withdraw from their company or they from ours. For years I believed that I couldn't be alone, that I needed all these people, but in fact I don't: I've got on perfectly well without them."
Rudolf is isolated in his own mind, a man who cannot accept the imperfections of others and of the world, but also cannot accept his own imperfections. And it is perhaps this, more than anything else, which explains his inability to get along in the world, his inability even to write the first sentence of his Mendelssohn biography. "Once, twenty-five years ago, I managed to complete something on Webern in Vienna, but as soon as I completed it I burned it, because it hadn't turned out properly." As Rudolf says, near the end of his short, but exhausting, narrative:
"I've actually been observing myself for years, if not for decades; my life now consists of self-observation and self-contemplation, which naturally leads to self-condemnation, self-rejection and self-mockery. For years I have lived in this state of self-condemnation, self-abnegation and self-mockery, in which ultimately I always have to take refuge in order to save myself."
"Concrete" leaves the reader exhausted from Rudolf's excessive and relentless narrative, giving truth to the remarkable power of Bernhard's literary imagination and narrative voice. It is a stunning literary achievement, perhaps the best work of one of Austria's greatest twentieth century authors.
He receives a telegram in Rome: "Parents and Johannes killed in accident." For the first half of this 320-page book (each half being one unbroken paragraph!), he describes his life, and his narration becomes a deep reflection on his childhood and life to date. He delivers a marvelous psychological portrait of himself, as well as the family members who have just died, and his long-dead Uncle Georg, whom he remembers with great fondness. He hates his family deeply, and the feeling is mutual. He is a philosopher, they are down to earth. He is an aesthete, but they are simple folks. He is a scholar, but they are hunters and farmers, despite their fantastic wealth and their prosperous family estate. Only Uncle George understood him, artistic, free-spirited, and educated. Franz-Josef reflects passionately on his current situation, and tells us many stories of himself and his family.
For the second half of the book, he describes the funeral at Wolfsegg. Lacking parents and older siblings, he is now the master of the estate. His sisters look to him for leadership. He must now decide what to do with the estate. Will he move back to Wolfsegg in Austria, a land he loves, but an estate he hates? Will he pass it to his sisters and remain in Rome, a city he cherishes more than any other? Bernhard will stun the reader with the beauty of the resolution, but will do it in his own literary fashion.
During the story, we learn Franz-Josef disdains Catholicism and National Socialism (i.e., Nazism) in equal parts. His mother had been having an affair with a Catholic Archbishop in Rome, a relationship which was supposedly secret, but which all her children seem to know of. The Archbishop is a close family friend, and will certainly visit the estate for the funeral. His father had many Nazi friends, unbelievably still openly Nazi all these years after the war. He tells us of the fun times he enjoyed playing at his estate's Children's Villa, and how disappointed he was when it was shuttered. He vows to open and restore it when he is master. He tells us of the five libraries---five!---scattered about the estate, similarly shuttered up, collecting dust despite a half-dozen generations' worth of valuable books stored within. He tells us childhood stories of his parents, his brother, and his sister, all disdainful, and heaps contempt upon his brother-in-law, whose name he cannot even bring himself to utter, in generous proportions. At one point, he bathes in his father's bath, and wears some of his clothes. Is this a metaphor for his feelings? We learn that he blames his father only for being such a simple man, but hates his mother passionately, for dragging his father into the mud.
We struggle with the idea that this is an unreliable narrator, and we are only hearing one side of a two-sided story, but unlike Italo Svevo's masterpiece, "Confessions of Zeno", it is clear that despite this narrator's one-sided story, there is no reason to disbelieve him. He is as critical of himself as of others, and he demonstrates the pettiness and crudeness of his family in many different ways. We trust him, not only because he is self-critical, but because despite his self-confidence, he is not a fool. We also learn some untoward truths about his family, and a few hidden secrets, which cannot be dismissed, even from the most unreliable narrator. His angst comes from a simple sentiment, expressed early on: "I can't abolish my family just because I want to." He struggles to resolve the question of extinction: Must he extinguish himself to satisfy his family? Must his family be extinguished to satisfy himself?
Finally, after a rollicking narration of heartfelt emotions and deeply-help philosophies, Bernhard's narrator demonstrates how he chooses to reconcile his thoughts and feelings, his inheritance and his sisters, his legacy and his future, and all the elements demonstrated through the length of the novel braid together like a jewel. Bernhard's prose is difficult for those unfamiliar with experimental or cutting-edge literature, but actually not very difficult once one tries. Curious readers will greatly enjoy engaging their mind with this book. If they wish to sample a smaller work before digging into this one, Bernhard's "Yes" is another masterpiece of style and depth. Both are rewarding, brilliant works from a literary master.