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Bennett is clearly concerned not to sideline what might be described as marginal voices on Jesus. He writes in a consciously inclusive way. Space is given here to black, feminist, Jewish, Muslim, Hindu, Buddhist, film and fictional images in addition to more traditional ones and ones more related to the study of Jesus as an historical figure (i.e. that which is academically known as the Quest of the Historical Jesus).
The book is clearly aimed at a general readership. It contains a chapter on sources for the life of Jesus which, to a student or scholar of Jesus, would be largely mundane and uninspiring. Yet Bennett explicitly believes that the sources wrote about Jesus what they already believed to be true. If only he could have written more about this. Indeed, the trouble with this anthology, as with others, is that there is plenty of detailing of various images of Jesus but oh so little critique of these images. At one point Bennett remarks that we need to read not only the images of Jesus but the biography of the imager of Jesus. This is more intriguing stuff but Bennett doesn't really interact any further with his interesting suggestion.
Finally Bennett subsumes Jesus, in his image, under the rubric "a liberated and liberating Jesus". Bennett, who was a Christian missionary in a former life, offers us a liberal Jesus who can bring us peace, love and harmony. He writes, "Only when Jesus is Chinese for the Chinese, Indian for the Indians, will he be regarded as truly FOR these contexts". In this he may be right but he does not discuss this theoretically so much as land the belief in our laps without further discussion. This I regard as an oversight and a lack of persuasion on his part. There is also little attention to the Jesus of history as a constraint on pictures of Jesus (whilst the Jesus of history is discussed as a subject in itself). Indeed, a discussion of constraint more generally seems mandated by the subject matter here. Bennett offers us a tantalising and interesting selection of Jesus images, playing on what he remarks as "Christianity's belief in the translatability of the Gospel", but now I'm looking forward to the day when he can present us with a coherent presentation of how the multiplicity, plurality and translatability he presents might be regarded. Legitimate or legitimate? What controls, what should control, how Jesus is viewed? If Bennett's book be a guide, these questions are highly relevant for millions, if not billions of people.
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This can be used as both a criticism and a high compliment. The honesty with which he approaches the subject matter radiates and leaves the reader listening not to the intentions of the author but to the actual text and what is being said. Oftentimes books about Muhammad are so overly hostile that any objectivity flies out the window. On the flip side books on Muhammad often border on deifying him and objectivity is thus also lost.
Mr. Bennett's assessment of the sources reveals what can and can not be known and shows the diversity of how Muhammad is seen and understood. There is no monolithic Islam and there is no monolithic understanding of Muhammad. To an extent, Muhammad is almost (emphasis: almost) as mythic as the founders of other religions.
Reading this book will open the reader's eyes to a more educated approach to understanding the enduring appeal of Muhammad in the hearts of believers and the impact of Muhammad still felt on the world. The reader will come to know that what we so often hear about Muhammad is often either wrong, distorted or might even be rendered as mere folk tale (or, in today's jargon, an urban legend).
Bennett's service saw him involved in battles with Indians, surveying the Gadsden Purchase and involved in the life of communities where American and Mexican cultures intermingled.
This book is a must for anyone interested in military history or life on the frontier prior to the Civil War
Mr. Gathercoal's assessment fails to recognize the point of this book. On many levels one can be criticized for their actions. The first Bush Presidency can be justly criticized for the Contra Affair. What Bennett does is to look at the public sentiment towards the "popular" president and why that is disturbing. Mr. Gathercoal's comment "70% of the American public liked Bill Clinton and wanted the case dropped" is just the point that Mr. Bennett is trying to make: that those 70% should have been outraged by the "moral" position taken by Mr. Clinton with regards to his lying to the American public. That is the point of the book, to note that the American public did not utilize a moral code to determine whether or not the President should be supported.
Mr. Bennett does, however, show his Conservative bend at times which can ignite the defense mechanisim in anyone who wonders why, if politicians are so concerened with morality, that they are only so when it is not connected with their political party. For that some of the "liberal reviews" do have merritt when bringing up the failings of the Right. But I think to a greater degree what Mr. Bennett does is to use this incident as a foundation for an attitude about people and politics that we, the American public, should employ not just to the Democrats but to Mr. Bennett's party as well and maybe if Mr. Bennett would turn his pen on his own party he would find that he would be more credible to more people.
The book is well written and you will find yourself able to go through it in one sitting. It is best to come to this book with a mind that is open not to the subject of but rather the philosophy behind why the book was written. Some may not be able to this and it is understandable. If you have a bent towards Moral Relativism then this book will not convince you to change your stripes. It does not work as a harsh philosophical investigation into morality. If you are one who feels that the moral compass of America is off North then this book will justify that sentiment. If you sit somewhere the middle and can read the book without trying to minimalize the attacks by saying "well the other side did this" then I believe you will find some of Mr. Bennett's points worthy of reflection
POST NOTE: A comment to the first person who voted that this review was not helpful: thank you for satisfying the attitude mentioned in my first paragraph. The idea behind a review is to add to the dialogue about the subject, thereby allowing the reader an understanding of content before reading the book. My guess is that your vote was solely based on attitude within the review rather than whether you found the review to be helpful to you in understanding what is occuring between the pages. You might honesty and objectivity to be beneficial to you in your everday life as opposed to walking the "party line" like a mindless automaton.
I feel that Bennett shows tremendous courage and leadership by unabashedly espousing good, moral principles and supporting his positions with sound, logical judgement. That is why this is such an EXCELLENT book! He successfully outlines exactly why we, as American citizens, should be outraged by what is going on in the White House right now. Right is right and wrong is wrong--Bennett makes no excuses.
Bennett's best point--being "judgmental" is key to any responsible society. He states, "Without being 'judgmental,' Americans would never have put an end to slavery, outlawed child labor, emancipated women, or ushered in the civil rights movement. Nor would we have prevailed against Nazism and Soviet communism, or known how to explain our opposition." Not only is it good that we judge our president--it is essential to the continued existance of this nation!
Read this book and help make this country what the Constitution intends it to be!
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