After claiming to focus on spectacle entertainment, Beacham proceeds to discuss at length the history of theatrical entertainment in ancient Rome, from Pompey to Nero. And while some of this discussion is useful to understanding the political context of entertainment, it consumes far too much of the book.
The reader, too, is consumed... through erratic writing -- sometimes quick and witty, other times slow and plodding -- and constantly having to flip to the back of the book to read the footnotes (which are often the most interesting bits to learn and so plenty that they could almost be a book themselves) is particularly distracting.
Overall, it is an information-laden book that lacks an interesting narrative and never quite develops a point of view beyond simply "lecturing" about the history of Roman theater.
What Beacham does NOT do is offer hoked up, sensationalized anecdotes about gladiators and frenzied women, lust or brutality. What you read is a well written, academic enquiry into the political use of religious and historical symbolism involved in the "spectaculi" (gladiatorial games, chariot races, triumphal pageantry, what we today would call theater, and so forth) by a professor of theatrical history.
He describes the entertainments pretty minimally, their venues carefully because where could be almost as important as what was presented, and explores fully how religious and historical symbols worked. In the process, you come to understand how rivals pitted symbolism against symbolism and strove to undercut each other's investments in lavish public entertainments, how Augustus used performances to unify diverse groups and cement imperial rule, and how his successors through Nero used and abused them.
Professor Beacham appears to have read and reflected on every ancient source available. He can be witty when he feels like it, but much of his most interesting stuff is buried in the footnote section. He can tell a fascinating colorful story, but the book is not a swift, bright read. Nor is it dull, but it is not for readers whose interest is simply casual. He wears his scholarship lightly. (Sometimes too lightly. For example, he doesn't discriminate details about Nero found in Dio Cassius from details found in Tacitus who wrote a century closer to the subject. Hence Tacitus should be the more reliable source. Nor does he express even the suspicion that the drama of Nero's matricide might--at least in its climactic scene--be without a solid basis for its "eyewitness only" details. Did Agrippina, at bay facing the naked blades of swords really cry, "Strike here, here," pointing to her womb,"for this bore Nero?" Tacitus lived more than a generation past the event. Nero was an intimidating, murderous emperor who denied the crime and allowed no enquiries. What was the source for this detail? Common sense says that rumor and legend are real probabilities for this "punchline" too poetically good to be true.) Nonspecialists who are really into the subject should love it. For scholars his would be a valuable tangential viewpoint, and for those with a general interest in Roman political history it will, oddly enough, provide a solid introduction , not systematic, into the practical day-to-day world of how it worked relevant to the unwashed masses. A fine book which resists pigeonholing.