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It has now been about one hundred and sixty years since the first publication of perhaps the greatest apologetics book of all times. It is true that there are many fine books suited for their specific objects, and not less true that many valuable books have fulfilled a particular demand in the needful evidences for the Christian Evangelical Faith; but none can be found that has so comprehensively covered the ground in a way that not only reaches all essential beliefs or doctrines necessary for life in this world and that to come, but that also has been so recognized by the church at large to be so. When we come to this volume and are delightfully and almost magnetically carried through it, we soon find that it is not such a piece of the puzzle that books before it were, but rather it satisfies the heart and mind of the candid inquirer quenching his universal and systematic desires for the unified system of belief.
In the introduction below, we are informed that the arguments presented in this volume are largely independent of other works and not borrowed. Notwithstanding the style and harmony of all the chapters however, it can be seen through the works we are publishing that the major ideas were borrowed from worthy and spiritually sympathetic authors just previous to the first publication. And much more than Darwin, who organized an unsystematized-and unfortunately false-natural philosophy into a compelling system which thus gave it credibility, our author gives us more than a coherent hypothesis yet to be verified, but rather a presentation that unifies the subjects of the highest importance with the best demonstrations from all the important departments of the mind and life.
Those familiar with Asa Mahan's encyclopedic writings on all major branches of philosophy will find a very close identity of presenting the philosophical ideas in this book. Equally manifest will be the relation to Charles G. Finney's understanding of reformation and disinterested benevolence. And while Jonathan Edwards first presented this last idea less developed, our author no doubt also borrows much from him in his analysis of the Affections. We will finally notice but one more author, Caleb Burge, whose monumental work on the Atonement in 1822 must have had influence on the illustrations given in this work.
These men all shared the same moral government and orthodox understanding of the Plan of Salvation, and their profound works in our opinion helped to elevate society and the church to a higher level than it ever knew and has since known. The reason is plain-not that they invented new ideas, or were clever to manipulate men by sophestry-on the contrary, they simply acknowledged their true limitations, sought answers from all facts available, depended upon no unverified evidence, focused on essential matters in the nature of their circumstances, and insisted upon no weak arguments, but gave us an impartial, coherent, system of practical truth that was only to convince an honest mind.
Some years back we endeavored to compile a similar work, not yet being familiar with this. It is now wondered whether that work would not be a disservice to the subjects defended in comparison with this masterpiece. We do not see the need to improve our work to this level, and are convinced that the world and the church do not need anything further to be satisfied with the objects of this book. In the future it will thus be our desire to only slightly adapt this work to our day (as this was a book for the times) in a recording of this volume for tapes and CD.
We are selling this book $9.50 in print: TruthInHeart.com 616-447-8124
In biblical interpretation there exists not only the problem of translation, but also the problem of transculturation, which means we must consider the gaps between not only a Semitic language, an Indo-European language (Greek), and our own modern language, but also the gaps between the Ancient Near East, the Roman Empire, and our own modern culture. The author observes that it is doubtful that any other sphere of life other than the theological has so many people without special training who continually attempt a semantic transference across such gaps.
While the author assumes that the reader will have a basic understanding of Hebrew and Greek, he actually writes more to "the middle of the road" in order to reach as wide an audience as possible, and is neither overly technical nor too simplistic. As such, even those who have no training in the biblical languages will be able to benefit from reading it. For instance, the chapter on contrast of Hebrew and Greek thought, which is quite informative, uses no foreign terms.
This book, which was first published in 1961, has withstood the test of time, and the interpretive knowledge contained within its pages is just as pertinent today as when it was first written. This is a classic study and should be required reading for serious students of the Bible.
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I find it fascinating to read a book about World War II written in the crew's own words. I found Movies on the Fantail excellent reading and a recommended educational resource for history students as well.
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James O'Barr went through so much despair and sorrow during the writing of this book. And to think that something so beautiful and tear-jerking could come from his pain adds a more realness to it.
I've read this book about 4 times through and each time I read it, I fall more in love with it. The imagery the words create, the harsh- edged strokes from the pictures themselves, and the meaning behind the story, are what makes"The Crow" so magnificant
veGAMan infErior