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Eric McDowell
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Author Toni Cade Bambara was living in Atlanta at the time of the murders, and after several children's bodies were found but officials seemed unconcerned, she began keeping a journal. She filled twelve notebooks, which she spent more than a decade revising into a historical novel. By the time she died in 1995, she had drafted an imposing manuscript, animated by her vexed fascination with America's latest racial Catch-22: that blacks who suspect authorities of prejudice are paranoid, or themselves prejudiced, because our society is now color-blind.
Bambara isn't a one-sided social critic. "Those Bones Are Not My Child" blames black communities for their quietism after the Civil Rights movement: "The ballot secured, reps in office, … folks had laid down their weapons in the public square and sauntered off to read the papers." In Bambara's view all Americans today are chasing the good life instead of social justice. Still, in Atlanta between 1979 and 1981, hundreds of black citizens became activists like Bambara's protagonist, Zala. Weary from the difficulties of raising Sonny in a world dangerous to black males, and now traumatized by his disappearance, Zala is feisty, too. She and her husband join STOP, a group of parents trying to energize a lukewarm, lagging investigation into the killings.
Readers are plunged into the daily round of a community in crisis whose situation is ignored, misunderstood, or exploited by powers-that-be. STOP urges civic leaders to declare a public emergency - something is menacing Atlanta's children, even if it's not an organized vendetta against black youth. But the official view is that systematic or racist violence can't happen in "the city too busy to hate." Stories about serial killings would be bad PR for an Atlanta ambitious to be a world-class location for corporations, conventions, even a future Olympics. Zala finds it infuriating that the minimal publicity given the case treats the parents as primary suspects. Worse, when evidence clears the parents, officials speculate that the children were narcotics runners murdered by ghetto druglords, or runaways from family poverty and neglect who met with fatal accidents.
Bambara shows that when citizens can't trust authorities to be diligent or impartial, rumors multiply. Someone in the black community hears that whites are kidnapping their boys to use in porn films and snuff flicks, but that all evidence implicating whites is being suppressed. Others say that an official deliberately lost a recording of a Klansman's boasts about participating in the murders. Still others insist that the 1980 explosion in a black daycare center that killed four children must be from KKK dynamite, not a flaw in the building's ancient boiler. The arrest of a black man looks like a predictable gambit in a white cover-up, especially because now newspapers jump to give the case daily front-page prominence at last.
Small wonder that Atlanta's black community comes to view the trial of the accused man, Wayne Williams, as a white frame-up. Williams is charged with two killings and convicted on the basis of circumstantial evidence, mainly fibers found on the bodies of victims. According to the grapevine, Caucasian hairs were also found but prosecutors ignored that detail, and they apply the fiber evidence to the other murders only because they want all the cases closed even if a killer is still at large. In sum, Bambara's novel shows us what it's like to live hours, days, and years in the midst of beleaguered fear, mistrust, and indignation.
So it's an important story for all Americans, although the book is overlong - the anguish of parents as they seek their missing children, build theories, and witness official inaction is a slender plot on which to hang 600+ pages. Had Bambara lived longer, she might have cut the manuscript. She does try to heighten drama by elaborating sensory detail and starting chapters like short stories whose temporarily withheld explanations might tantalize a reader, but these strategies often prove distracting. Still, the first half of the book compels attention, and domestic scenes with the Spencer family are deft and moving throughout the narrative. The final two chapters become gripping as the mystery of Sonny's disappearance is solved.
In any case, we choose a historical novel for more than just its novelistic technique, and we can't choose a different novel on the subject - there are no others. I'm grateful that Bambara wrote the manuscript before she died and that Nobel-winning novelist Toni Morrison shepherded it through posthumous publication.
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The possible confusion that one might encounter on a first read through this book is due in part to the fact that it is largely written in the style of an epic poem, rather than in the "traditional" form of a novel. Many of the books subtleties and gems can be discovered upon subsequent readings of the book. As this is my first book by Bambara, I am somewhat unfamiliar with Bambara's usual style - if it can be said that she has one at all - but my experiences with "The Salt Eaters" draws me to dig deeper into her repertoire and learn to appreciate her mastery for her craft.
Some readers may be beffudled at Bambara syntax and vocabulary (and yes this is hard to decode), but once you get beyond that you're just disappointed that Bambara did not write many novels: you're in the presence of a great artist, that is someone that has a style, a vision, and a message.
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