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On the other hand, the exercises, although not very numberous, are very well conceived and help a lot to deepen the comprehension of the text. Also, the order of the topics is linear and very effective from a didactic point of view. The exposition is clear, concise and always goes straight to the point. Thanks to these features, it is one of the most effective books for self-teaching I ever happened to read.
From a physical point of view, the domain of applications is essentially limited to discrete systems. Furthermore, the electromagnetism and relativity are not even cited, although they can be viewed as the logical completion of classical mechanics (see, for example, Goldstein). But the extreme generality of the approach largely balance the more restricted physical domain. In my opinion, the best book you can read on the topics.
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It is important to note that Christian doctrines such as the Trinity are not spelled out as isolated abstract ideas, but instead, as they relate to humanity and the Church. All the chapters in this book are great, but of special interests are the chapters on the "Trininty", "Uncreated Energies", "Image and Likeness" and "The Way of Union." A book the enlightens and challenges not only the mind, but also the soul.
Mystical theology in the Catholic Church has developed along very different lines. In the Latin tradition, Eastern mysticism is interpreted in the context of the overall development of Western mysticism, so that mysticism in the Greek Church is conceived as the necessary foundation for the flowering of mysticism in the Latin Church. In addition, the Latin tradition has two distinctive traits. First, Western mysticism is notably individualistic, understood to be perfected in the rarefied experiences of figures such as St. Francis of Assisi, St. Catherine of Siena, or St. John of the Cross. Second, the emergence of Aquinas' grand Aristotelian synthesis approximates the time of separation between the Western and Eastern Churches, so that mystical theology in the Catholic Church uses the vocabulary of Scholasticism, which almost never appears in the Greek tradition.
In the Greek tradition, on the other hand, the mysticism of the first centuries is not seen as the seed but rather as the fruit. Moreover, because the writings of the Eastern mystics are very closely interpenetrated with the exposition of early Church dogmas, mystical theology is, in effect, a species of dogmatic theology. Mystical theology in the Greek tradition is communal in the sense that it sets forth the pattern by which all individual members of the Orthodox Church are expected to grow in the mystical understanding of dogma. Lossky states the Orthodox position this way: "The eastern tradition has never made a sharp distinction between mysticism and theology; between personal experience of the divine mysteries and the dogma affirmed by the Church." Eastern mysticism also exists in the milieu of Hellenistic philosophy, specifically neo-Platonism, so that this perspective colors all Eastern mystical theology.
Besides these broad distinctions, there are very precise differences in doctrine as well, and the thoughtful reader will find enough theology in this book for unhurried, profound reflection. Subtle yet immense differences become apparent in the highly developed mystical theology that Lossky expounds as he proceeds from one topic to the next, beginning with the via negativa of Pseudo-Dionysius, moving on to nature of the Trinity, the meaning of theosis or divinization, the mystical vision of the Church, the transcendence of mystical union, and ending with the fulfillment of history in the parousia. No fast food here, just slow digestion for the theologian.
Of most importance to the Western mystical tradition is the concept of the via negativa, that God is best understood and contemplated in terms of what God is not, the negative attributes of God. What has been called the apophatic or negative theology of the Greeks has become integral to the Latin canon and is in fact fundamental to the mystical theology expounded in the writings of the master himself, St. John of the Cross. His description of the ascetical path of the soul toward God as a "dark night"--a permutation of the via negativa--has become one of the treasures of Western spiritual heritage.
The chapter I liked best was on "Uncreated Energies," the Orthodox doctrine of grace. What in the Catholic Church is conceived of as habitual and actual grace is in the Orthodox Church expressed very acutely, in my opinion, in the ancient idea of theosis or divinization. Divine energies proceed, uncreated, from the essence of God. By them we Christians participate in the divine nature and through them we are gifted with the glory of heaven. Interestingly, in this idea of "procession," neo-Platonist influence is manifest.
I also appreciated Lossky's extensive discussion of the mystical theology of St. Gregory Nazianzen, whom St. Francis de Sales frequently cites in his seventeenth-century spiritual classic, Introduction to the Devout Life. I had the opportunity to make closer acquaintance with a Greek Father who is so often well spoken of in Catholic literature.
For anyone who would like to learn about the unique character of mystical theology in the Orthodox tradition, to grasp its special contribution to the development of the Catholic tradition, as well as to gain insights into the shared origin of and doctrinal divergence between the two churches, I would venture that there is no better book.
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The bonus is an unpublished continuation of The Gift (tr. Dmitri Nabokov), which formulates a general expression of evolutionary theory in a clear and useful way, as it relates to a larger understanding of problems in taxonomy, probably omitted for the same reason "The Admirable Anglewing" was dropped.
Notes for The Butterflies Of Europe, much of Nabokov's lepidopterological work (Russia obviously lost a lepidopterist of genius), "butterfly" excerpts from the fiction, and much, much more.
In fact, the ferocity of Nabokov's obsession with butterflies has only just begun to become clear with the publication of this gorgeous new book, a volume of heretofore unpublished and uncorrected writings on the subject of butterflies, edited by Nabokov's biographer Brian Boyd, together with Michael Pyle, an expert on butterflies. All translations were done by Nabokov's son, Dmitri, who has lavished his time and talent on his father's work for several decades.
Even those of us who cannot get enough of Nabokov and cannot praise him highly enough may find more than 700 densely-printed pages on the subject of butterflies a little much. As much as we love Nabokov, do we really want to read page after page of his highly technical descriptions of the various species of butterfly? Are these writings really important, from a scientific viewpoint? Is there any connection between Nabokov's passion for butterflies and his extraordinary fiction?
Although most people would probably answer "no" to the first two questions, the answer to the third is a surprisingly enthusiastic, "yes."
In his wonderful introduction, Boyd begins to elucidate the connections between Nabokov the writer and Nabokov the lepidopterist. We come to understand the novelist more completely and precisely by coming to understand that science that gave this unique author "a sense of reality that should not be confused with modern (or postmodern) epistemological nihilism."
It was while dissecting and deciphering his butterflies that Nabokov came to the conclusion that the more we inquire, the more we can discover, yet the more we discover, the more we find we do not know. The world, Nabokov says, is infinitely detailed, complex and deceptive.
Nabokov's important writings on butterflies are reproduced in this volume, but thankfully, in reduced form. And other kinds of writing by Nabokov have been blended over the scientific prose, beginning with the luminous meditation on butterflies from Chapter Six of Speak, Memory.
The poems, memoirs, letters, diary entries, criticism and fiction that make up this beautiful volume cover a period from 1941 to 1947, when Nabokov was at his most obsessive...as far as butterflies are concerned. This obsessiveness, however, is gorgeous to behold, as in a letter from Nabokov to Edmund Wilson about a lecture trip he made to Sweet Briar College. "The weather...was perfectly dreadful and except for a few Everes comyntas there was nothing on the wing." It always came down to butterflies.
Nabokov's interest in butterflies went far beyond sorting out and naming them. He was much more than a mere tabulator or categorizer. There is something exquisitely metaphysical, even mystical, about his approach to butterflies, something that also tells us of his quest to plumb the depths of nature's complexity. In his obsession, Nabokov sought to understand the sense of design that underlies the the physical world, and he also took enormous delight in the mysteries God chose to hide from human beings, leaving to them to seek them out or not.
As Boyd notes, Nabokov "preferred the small type to the main text, the obscure to the obvious, the thrill of finding for himself what was not common knowledge." His scientific writings overflow with minutiae, with obscure details, lovingly searched out, sorted, underlined, displayed. This preference for the complexity of life also underscores his writings, most notably his massive commentary on Pushkin's Onegin, the gorgeous and imaginative Pale Fire and Ada, a late masterpiece in which Nabokov's penchant for complexity reached spellbinding heights.
While only a small percentage of readers may want to study the scientific articles in this book, their very presence operates in the most subtle of ways to remind us that Nabokov, who referred to himself as VN, was also a student "of that other VN, Visible Nature." In his magnificent fiction, Nabokov offered the world a complete view of the complexity and richness of the human spirit. He might not have been so meticulous and so thorough were it not for his passion for the intricate world of butterflies, so beautifully on view in this book.
I sincerely hope that these other items you recommend to potential buyers of this book, are NOT butterflies that were caught in Brazil and shipped to the USA, nor ideally even butterflies breed in the US especially for the purpose of later gracing someone's wall. Not very environmentally sound at all if the former, and karmically, still just as bad if the latter. I do not think that the editors of Nabakov's Butterflies would support this at all, even if they are all avid butterfly enthusiasts. Leave the butterflies in peace!
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I can't imagine anyone not liking at least some of these stories, especially if you like the genre of short stories and if you are familiar with Nabokov's lucid, detailed prose. Some of them are briefer and sketchier, and some are more like small novels, some are auto-biographical, and some are like fairy-tales. All of the different kinds are good, even my least favorite stories in this vast collection have stuck in my mind. They are lovely. Everyone should own this book.
Some of the early stories are unambitious sketches or modest experiments that don't quite work, but gradually mature masterpieces start to appear, and it continues that way right to the end. Among my favorites: "The Visit to the Museum," "Cloud, Castle, Lake," "Time and Ebb," "Signs and Symbols," "Lance," and of course "The Vane Sisters," with its famous ending of which the author himself says "this particular trick can be tried only once in a thousand years of fiction." And that list is only partial; there's still a lot of this book that I haven't yet read. (As with a box of really good chocolates, I'm trying to make it last.)
Given his super-highbrow reputation, it's easy to overlook the fact that when he's at the top of his game, Nabokov is fun. Many of his best stories take the kind of imaginative leaps you expect from high-grade fantasy or science fiction; and the complexity of his style is necessary to his conceptions rather than vain showing-off. Coming upon this book after reading the normal run of fiction ("literary" or otherwise) was like feasting on rich, multi-layered Indian or French food after eating every day in the local pub.
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Knowing QBasic is an essential part to learning any other Microsoft programming language (e.g. Active Server Pages, which I also have Wrox book for), and what better way to do it than with this book.
A must have for any serious programmer, but not targeted for the newbie programmer. It assumes that you already know a fair amount about QBasic, but will push your programming to new highs.
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Most chess books that I own delve very quickly into positional analysis and the virtues of having your piece X on square Y. I understand that this is a vital part of modern chess and that most games on higher level are probably won by positional play. This book however, takes a different approach - it systematically explores the most fun concept of all - how to mate the king. One after another, the book develops outrageous strategies for preparing mating nets, sacrificing pieces, etc. and presents the reader with one amazing attack after another. I thought it was tons of fun after all the positional stuff. The analysis of classic games by Alekhine and Capablanca in the context of how to attack a castled king, uncastled king, focal points ofthe attack, piece sacrifices, etc. changed my play a lot.
As a result of a series of books I have studied, my play was slowly becoming very boring to myself. I spent most of my time before the endgame trying to develop a particular position on the board and endlessly trying to calculate if the opponents moves are not leading to some attacking combination that would disrupt my nice positional setup. I probably won more games that way than I do now but it was boring. Now I boldly attack whenever I see an opportunity and although I loose more often I have played some games I am really proud of.
I am no chessmaster and my interpretation of the approach of this book versus other books is probably not very educated. But still, this was a lot of fun for me. Try it.
PROS:
Teaches You Everything You Need to Know on Attacking
Easy to Read format
Hundreds of Examples and Diagrams
CONS:
Not for Beginners
Slightly Expensive
Summary: An amazing book that will teach you everything you need to know on attacking. If you know your chess and have got the cash, then get this book right now! IT WILL IMPROVE YOUR GAME!