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Its about a woman named Susan whom while garden steps on a rake causing the end to him her in the head and knock her out. And from this point on we see her getting more and more dilusional and not even being able to distinguishing fantasy from reality or sometimes intermingling them. Susan no longer loves her husband, he's always to busy writing, they even sleep in seperate beds now. Their son hasn't talked to them(Or more so her)in years since he's been at some philisophical/religious institution. And also living in their house is her husband Gerald's sister "Muriel" whom Susan despises, Muriel is a terribly airheaded cook who believes her husband will come back from the dead for her.
So now we see through Susans eyes and meet her dilusionally perfect family: Her husband: Andy, Her brother: Tony, and her Daughter: Lucy. Each is truely kind and loving, but have harsh sides to them.
These dilusions were thus created as a need for love and emotions for Susan. She was feeling unsatisfied and she needed more then she had. Which at first she found in her fantasy family.
Another character who comes in at the beginning is Bill; the Doctor.
This shows the degeneration of modern families and to the extremes one may take to escape it and find the emotions that have once been forever lost in work. And the love and tenderness that has desinigrated and the fantasies created in longing for these things.
This is a *GREAT* read, I definetely RECOMEND IT!!!
*Enjoy*!
God Bless ~Amy
The most dangerous question the play poses is why Susan's virtual world collapses. A very simplistic answer is because reality comes first, and any rejection of reality is bound to backfire and lead to such conclusion. A very main stream understanding of a middle class British morality text. But is this all? No. Somewhere in the play itself Andy warns ,or may be significantly, points out to Susan that "nothing is what it is" Indeed, the significations of the events may not look as what they appear to be.
In the text, Susan in order to escape her reality of family life and marriage entrapment, resorts to fantasy. In reality, as we are made to understand, she is mainly depressed because basically her sexual and emotional needs are not well met by her clergy husband and introvert son. So to compensate, she resolts to substitution. She creates a virtual verile, slightly younger than her husband and a doting daughter. This fantasy works for a short time and crashes badly.
Her virtual reality fails because, in my opinion, she fails to exit out side the conventional matrix of every day existence. All she does to evade her conventional real life setting is to replace it with other conventional imaginary setting. The big catch that none of the play's critics and reviewers sees, lurks in this particular happening. Namely, the collapse of the unreal because it is structured exactly like the real.
Reality is a fabrication of the mind, and if the mind fabricates another reality based on a previous reality that already is a fabrication, then the second fabrication, twice removed from the mind that fabricates, is usually less durable and less credible than the original. This is Platonic in essence. And when the mind starts living to the faint and indurable reality any thing may happen to it.I am not trying here to say that if the woman has devised a different, non-mainstream pattern of fantasy, such as lesbian, fetishest, she would have been much better off. We will never know. The text has been created, and what is done is done; not even the god-author can undo it.
What remains to say is that Suzan's unreal wold's collapse is the author'sdeath sentence on conventional middle class family structure. The author passes this sentence twice in the course of the text. First, Suzan's real, worldy family is a flop. The term "family" is used because the English language lacks the expression to describe the lack of it. Second, Suzan's unreal family, inspite of its initial cheerful and optimistic appearance, turns to be a worse choice than the real, as it sucks and drains Susan's life force.
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The book version's back cover notes that this play takes place "in the forseeable future." In this future world human actors have apparently been replaced by acting robots known as "actoids," which are programmed by technical specialists. Early in the play a young writer named Alan meets an actoid in whom he sees a potential for comedy. Alan's plans, and his relationship with his robotic protegee, drive the plot forward and complicate the lives of many characters.
This is a funny and thought-provoking play that combines comedy and mild suspense. Ayckbourn offers a fascinating glimpse at a culture which, because of the presence of human-like robots, has evolved its own set of new social protocols and prejudices. Clever dialogue and well-written characters further add to the impact of this entertaining, and surprisingly moving, text.
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Ayckbourn's masterly farce 'How the other half loves' (1970)manipulates time in space. It centres on three middle-class couples of varying affluence: the Fosters, boss Frank and his glamorous wife Fiona; the young, impoverished Phillipses, Bob, Frank's bored employee and Teresa, sexually frustrated and limited to looking after the baby; and the Featherstones, William and Mary, an eccentric, socially inept couple, considered pathologically dull by everyone else.
Fiona and Bob are having an affair; to appease their suspicious spouses, they pretend to have been comforting one of the fictionally cuckolded Featherstones, whom they barely know. the Featherstones are invited to dinner parties by the other couples, and the usual farcical goings-on proliferate, mistaken identities and assumptions, misinterpreted motives, frustration leading hysteria and violence, lies leading to ever more extravagant lies, etc.
So far, so normal. Ayckbourn's innovation is to place the distinct spaces of the Fosters' and Phillips' homes on the same stage, like consecutive slices of cake, producing the jarring spectacle of characters living miles apart moving in the same room. This results in the astonishing achievement of Act 2, where two dinner parties on separate nights are played in the same time and space, the supposedly dull Featerstones manoeuvring backwards and forwards through time to uproarious, and possibly Borgesian, effect.
What marks this achievement as special is that Ayckbourn still manages to produce a tear-streamingly entertaining farce of traditional pleasures. The structure also has a thematic effect, connecting characters and putting them in collision, while dramatising the arbitrariness and breakdown of marriage, and, by extension, the kind of society bolstered by it. This is very much a play of the 1970s, where the permissiveness and experimentation of the 60s finally impinged on the 'respectable' middle classes, with destabilising results.
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