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After additional research on this book, I would like to note that it was published in October 2000, over 1½ years ago. The website listed in the book for further updates, support of this project, etc., lists that nearly every one of its pages is under constructions. Readers are not able to read survey results or add their own opinions concerning this project. Is this a legitimate proposal or just a dream? With out follow through for this text, I am inclined to believe that this is not a legitimate proposal developed by Allen and Cosby.
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Nevertheless, I would call this a mixed bag of Southern storytelling. Allan Gurganus's "He's at the Office" has a clever premise, one familiar to anyone from a close-knit, aging family, and once again showcases Gurganus's sharp eye for detail and razzmatazz prose style, but the ending is silly and the story collapses because of it. R.H.W. Dillard's "Forgetting the End of the World" seems much ado about nothing and strains for a significance it most certainly does not achieve. These are two of the weaker links in the chain. Among the stronger ones are "Mr. Puniverse", a marvelous comedy of unrequited passion, Romulus Linney's "The Widow", which has the rhythm and cadence of a good Appalachian folk ballad, Melanie Sumner's "Good Hearted Woman", the book's longest piece and most obvious crowd pleaser, about a young woman's confrontations with work, love, and family, and Margie Rabb's "How to Tell a Story," my own favorite of the bunch, and an incisive, very moving, and all-too-true look at the dog eat dog world of university creative writing programs and one young writer's determination to tell stories despite what happens to her and the stories she tells.
This is an attractively designed paperback. Each story ends with an author biography, with the writer revealing why he/she wrote that particular story.
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Allen Dwight Callahan proposes a very different reading of Paul's letter to Philemon. He argues that Onesimus is not in fact Philemon's slave, but rather his own brother. Due to some past injustice Philemon hated his brother and refused to have any dealings with him. When Paul was imprisoned and still needed to work closely with his colleague (Philemon), he sent Onesimus in his place -- whom Paul loved like a son -- and assured Philemon that he would pay the damages for Onesimus' past injustices himself. In other words, Paul's letter to Philemon is not about reconciling differences between a master and slave; it's about reconciling differences between two estranged brothers.
Callahan is certainly correct to protest the traditional interpretation stemming from Chrysostom in the patristic period. Paul's letter to Philemon is not about commending masterly charity and servile obedience. But Callahan's alternative interpretation has an obvious problem. His exegesis becomes forced and strained when it comes to verse 16 -- "accept Onesimus back, no longer as a slave, but more than a slave, a beloved brother". It's pretty clear that Onesimus is Philemon's slave, and that Paul is simply asking Philemon to free him. But despite my disagreement with Callahan, this commentary is an important contribution to Pauline studies.
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