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Every "outsider" will recognize immediately that the author talks to him/her. No matter by what standard one is taken as an outsider, here is a priceless analysis of your experience, writ humbly, clearly and painfully.
Every "moralist" will recognize immediately the accusations the authors aims in your direction with too-precise accuracy that will not allow you to wriggle free of the dread implications.
Every "religionist" will recognize the futility of responding in comforting platitude to the undeniable evidence of evil writ hugely in this thin volume.
I know of few intellectuals who will receive the meaning of this work with welcome. To almost all others, it will be set aside with well-explained rationalizations...
But for the reader who knows what "outside" means, what "cataclysm" means, and what "torment" of any stripe whatsoever means, then here you will find a comrade. Here you will find words of encouragement to struggle on...your lot is not as bad as it could be, after all...for here we find our comrade who has endured to the very limits of the mind. And survives, with bright intellect intact and sharp. Uncomfortably so.
A note on the "Auswitz" in the title--Don't allow this word to dissuade you from the universal human experience that is the focus of this work. Any and every human being can take an enhanced image of life and world from this resource.
Jean Amery's At the Mind's Limit: Contemplations by a Survivor on Auschwitz and Its Realities must join the works of Wiesel and Levi as indispensable reading for anyone seeking to grasp the deepest range of emotions and implications the name Auschwitz should evoke. In this book Amery stresses the negative and shows on virtually every page how futile it would be to scrutinize the experience of a Holocaust survivor for anything even remotely redemptive. Auschwitz was destruction without deliverance, a place of inexplicable and implacable hostility against the very definition of humanity. As a consequence, a mind that searches Auschwitz, or any of the other camps, for reasonable and rational explanations will only be confronted with its own impotence. As Amery puts it, "In the camp the intellect in its totality declared itself to be incompetent...Beauty: that was an illusion. Knowledge: that turned out to be a game with ideas." The intellect, Amery tells us, was robbed of its transcendence, rendering the intellectual the most vulnerable of victims.
The five autobiographical essays that make up this remarkable book are models of intellectual sobriety, lucidity and moral earnestness. Amery's experiences at Buchenwald, Bergen-Belsen and Auschwitz and other camps, detailed in the first essay, brought him to the realization that all of his previously-held aesthetic concepts and analytic capabilities were rendered useless. "The aesthetic view of death had revealed itself to the intellectual as part of an aesthetic mode of life; where the latter had been all but forgotten, the former was nothing but an elegant trifle. In the camp no Tristan music accompanied death, only the roaring of the SS and the Kapos." Spiritually disarmed and intellectually disoriented, "the intellectual faced death defenselessly."
The book's second essay, which is unusually vivid, concerns the genesis and nature of sadistic physical torture. Torture was an essential component of Nazism and not a peripheral aspect. It was the determinant that defined and coalesced the basically depraved and destructive character of Nazism, an ideology "that expressly established...the role of the antiman...as a principle." Nihilistic principles have always existed, but German National Socialism distilled and purified them. They tortured, not to gain advantages, but because they were torturers.
The remaining three essays deal with a variety of topics, all related to and all centering on the ordeals Amery endured during the Holocaust as well as its aftermath. The book's concluding essay, "On the Necessity and Impossibility of Being a Jew," is a culminating statement that defines in wretchedly painful terms a dilemma that is far more than Amery's alone.
As Amery both felt and lived with the Holocaust, his awareness demanded that he contend with all manifestations of postwar anti-Semitism, something he did with increasing frequency during the final years of his life. Although his own Judaism was, to him, highly problematic, he was uncompromising in his opposition to those who attacked the ideological concept of the State of Israel. "The impossibility of being a Jew," he said, "becomes the necessity to be one, and that means: a vehemently protesting Jew."
Amery, however, worried that in any newfound prosperity the events of the Third Reich would be forgotten or simply submerged in accounts of the general historical epoch. And, indeed, even the young survivors of the camps have now reached their seventh decade of life. What will preserve the memory of the camps once the last survivor is gone? For, "Remembering," said Amery. "That is the cue."
The entire world was, and is, affected by the atrocities of the Holocaust. It therefore becomes incumbent upon every human being alive, and not just every Jew, as well as those human beings yet to be born, to bear the imprint of the Holocaust upon his heart. In this way, mankind will never cease to do what is so very essential. Remember.
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To date, the richest and most informative book on the Technique. Jones reviews the history of the Technique, summarizes Alexander's books, gives an account of his own experiences as student, trainee and teacher, and gives a short presentation of the contents of his 31 published experimental papers. Some beginners may find this book a little rich for their blood, but this is the one to take to that desert island; the superb bibliography alone is worth the price of the book. Required reading for serious students and teachers.
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"The Wall" is the first story presented. It consumes the reader because of its brilliant writing style. The story is narrated by a man named Pablo Ibbieta, who is in a jail cell with 2 others awaiting execution the following morning. Every event that transpires that particular night is analyzed almost too thoroughly thus leaving the reader in a trance. I wont get into it too deeply, but believe me, this story is worth reading...i guarentee it will have to be read again. After finishing the story, I felt as though nothing mattered. Who cares if the dishes were not washed, who cares if I would be late for work. Believe me, this story will have a profound impact on the way you think. Don't be surprised if you have a new appreciation for life. This story enlightens the mind.
Another great story from this book is called "Erostratus". Erostratus was a character who wanted to be famous, so he burned down the temple of Ephesus, which was one of the 7 wonders of the world. This is the central symbol of the story, the quest for glory. It also brings up an interesting point when the narrator asks one of his colleagues "Who built Ephesus?" and the colleauge did not know, he only knew who burned it. "Erostratus" in short is one mans decent into madness because of his quest to be remembered. The ending of "Erostratus" is filled with suspense and makes your heart beat in fear. It serves as a grim reminder that there are people of this type, and we should be prepared at any time for them to strike.
There are also 3 other stories, that being "The Room", "Intimacy", and "The Childhood of a Leader", which also draw the reader inside the workings of the mind through an existential window (ie: we are all here by accident, man is condemned to choose).
In short, these stories are all perfect, and leave the reader with a feeling of enlightment. Sartre is an extremely intelligent and clever writer. This is evident in these short stories. So turn off the television, buy this book, and start questioning your existence, you owe it to yourself. Besides, they are short stories, so you will be able to get through at least one a day...that isnt much to ask considering the benefits you will reap by reading them.
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"The Wall" is the first story presented. It consumes the reader because of its brilliant writing style. The story is narrated by a man named Pablo Ibbieta, who is in a jail cell with 2 others awaiting execution the following morning. Every event that transpires that particular night is analyzed almost too thoroughly thus leaving the reader in a trance. I wont get into it too deeply, but believe me, this story is worth reading...i guarentee it will have to be read again. After finishing the story, I felt as though nothing mattered. Who cares if the dishes were not washed, who cares if I would be late for work. Believe me, this story will have a profound impact on the way you think. Don't be surprised if you have a new appreciation for life. This story enlightens the mind.
Another great story from this book is called "Erostratus". Erostratus was a character who wanted to be famous, so he burned down the temple of Ephesus, which was one of the 7 wonders of the world. This is the central symbol of the story, the quest for glory. It also brings up an interesting point when the narrator asks one of his colleagues "Who built Ephesus?" and the colleauge did not know, he only knew who burned it. "Erostratus" in short is one mans decent into madness because of his quest to be remembered. The ending of "Erostratus" is filled with suspense and makes your heart beat in fear. It serves as a grim reminder that there are people of this type, and we should be prepared at any time for them to strike.
There are also 3 other stories, that being "The Room", "Intimacy", and "The Childhood of a Leader", which also draw the reader inside the workings of the mind through an existential window (ie: we are all here by accident, man is condemned to choose).
In short, these stories are all perfect, and leave the reader with a feeling of enlightment. Sartre is an extremely intelligent and clever writer. This is evident in these short stories. So turn off the television, buy this book, and start questioning your existence, you owe it to yourself. Besides, they are short stories, so you will be able to get through at least one a day...that isnt much to ask considering the benefits you will reap by reading them.
'The Wall' itself is an astoundingly suspenseful glimpse at the fine line between life and death, the insanity in ultimate human will-power, and the psychological effects of foreknowing one's own time of death.
'The Room' is stark and vague. Interpretations abound, all from absurd (in itself) to Sartre's most profound writing. Nevertheless, the story's 'insanity' brings about many insights into the world of the individual of nothingness.
'Erostratus' follows quite well, asking whether it is moral, immoral, right, or wrong, to kill and whether a modern man is truly free to commit conscious evil. Furthermore, it questions our modern society's knack for making celebrities of villains.
'Intimacy' is a wonderful story with heavy-handed, deadbolt dialogue, well-crafted absurd heroes, and philosophical wit, wound up in a woman's tale of love, adultery, loyalty, friendship, impotence, and existence.
Finally, 'The Childhood of a Leader' reveals the facist's facade of strength, the soft scar-tissue of their idealistic youth, the true childishness of their anti-semite reactions, and the way in which men allow themselves to follow or hunger to be followed.
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Although the subject of this novel is eternal, deep and real, I was unsatisfied with the book as a literary work. At some point, you just want to tell Roquentin: "You see, doing nothing all day, other than exploring yourself and thinking about how hollow life is, will not give much meaning to your life. So stop gazing at your navel and do something. Maybe then you'll feel life is not necessarily that horrible".
"Nausea" is about a writer Antoine Roquentin who keeps a diary of his day to day life and catalouges his emotions and explores them deeply. In the beginning of the novel, Roquentin throws a rock into a river and feels something extreme but doesn't know what it is. From there he explores his own existence and soul. Later on he finds powerful truths about life and existence.
One problem I had with this book is that the main charector is so empty and lonely to begin with, I knew he would be horrifed with his own existence and gives us no hope. However I loved this novel for Sarte's ideas on existence, life, people, art, innocence, loneliness etc... and its worth reading for this factor even if there are some flaws and the ending isn't really awarding.
I read one reviewer's comment on this book on Amazon( Sorry I don't have the reviewer's name) which I really felt true, which meant something like 'If Existence is meaningless why didn't Sarte kill himself?'. Existentialism is some of the most true writing in the world but you can't believe it to an extreme. If existence is meaningless then you've just wasted life in vain of others. However I'll spare you my philosophy and conclude this review by saying this novel is very much worth reading but is not an existentialist classic. Check out Camu's "The Stranger" and Sarte's "No Exit" for classic existentialist works.
The writing style of Jean Paul Sartre is nothing less than breath taking. The anger, the depression, and the fear of existing is captured beautifully in Sartre's writing. Highly recommended if you want to learn and get a feel of the main ideas of existentialism.
By the way, as to the question of "If existence is meaningless, why not just kill yourself?" Well, why do people climb mountains if they are just going to come back down? Some people create their own personal purpose and give meaning to their lives through some medium. So, why not kill myself? I suppose it's the same reason Bertrand Russel didn't kill himself: I wish to learn more Mathematics.
Anyways, Albert Camus answers this very question with lucid prose in his book "The Myth of Sisyphus."
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This is a handy reference with good illustrations and text written for the non-botanist to understand.
There are several downsides: a) I can't really identify much from this book; I don't find the illustrations helpful. Smartweeds, for example, are not shown with their common purple splotch. "Weeds of the Northeast" is far better for identification, especially when you are dealing with seedlings. b) Some common weeds like garlic mustard and yellow foxtail are not included. Maybe it's time for a revision, since the copyright reads 1987.
Once I ID a weed, though, it's always fun to pull out this book and read what they have to say about it. For this reason - and its reasonable cost - I recommmend it.
Many will find this guide a useful means by which to eradicate such plants from their gardens, since methods for removal are included with many of the descriptions. I myself have no quarrel with the plants in this guide; as Emerson said, a weed is merely a plant whose virtues have not yet been discovered. If those virtues are not economic or agricultural, but rather aesthetic or scientific, then this book will be useful to those who do not garden or farm, but want to know more about those plants which seem to exist beside us without names. Despite the "seek and destroy" attitude which infuses this book, I have found it useful in identifying these plants: my world is much richer now that I have come to know better our almost invisible neighbors.