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First the author, unable to account for Akhenaton's unusual appearance, states that he suffered from a so-called Frohlich Syndrome; however, as that Frohlich disease is an utterly sterilizing one, and Akhenaton is always depicted surrounded by his beloved wife Nefertiti and their many children, Aldred has to rack his brains to support his amazing theory. What does he comes up with then? Of course! All Akhenaton and Nefertiti's seven children were actually generated by Akhenaton's old father, Amenhotep III! How come we never thought of it!
Later on, Aldred forgets all he said before and states, based on nothing but his own weird fantasy, that Akhenaton simply... married his own daughter, and, guess what? had children with her! Extraordinary! Did he cure himself of his Frohlich disease and fathered his grandchild, or did old Amenhotep III play again the stallion and fathered his great-grandchild? Well, that can hardly be, for old Amenhotep was dead and mummified for a long time by then; so, who's the newborn's real father this time? Tuthankhamen? Perhaps the author should have cured himself of that incestmania of his before committing to Egyptology, which is supposed to be a serious science.
He also treats Akhenaten's "monotheism" with much less awe that it is usually given. He points out that it wasn't quite a religion ahead of its time, but a return to Old Kingdom sun-worship, and that it was by no means monotheism as we now consider it.
To respond to the issue raised in the review below: Aldred didn't invent the theory of Froelich's syndrome. It was a going theory at that time, as Egyptologists tried to find an explanation for Akhenaten's unique and somewhat feminine appearance.
Aldred knew the disease caused impotence. A working theory for many Egyptologists was that the disease went into remission before it made Akhenaten sterile. Aldred does present the idea that Amenhotep III might have fathered the children, if Akhenaten had been unable to. However, he then shows artwork of Akhenaten in mourning, with a growth of beard, showing that he did have secondary sex characteristics. Aldred then concludes the most likely theory is that Akhenaten fathered his own children.
In regard to the "incest-mania": that, too, was a going theory, not one invented by Aldred. It results from the fact that Akhenaten's three eldest princesses all evidently had daughters when they were very young, and when they were not married. Inscriptions refer to the these infants as "child of the king."
The theory goes that, in a mad attempt to have a male heir of fully royal blood, Ahenaten fathered children on his own children. A distasteful thought, but his own father married his daughter, Akhenaten's sister Sit-Amun, so again there is some basis for the idea.
Aldred also discusses the co-regency of Smenkhara. I personally think he would make short work of current theories that the ruler was really Nefertiti in drag, ruling as Pharaoh. For one thing, he discusses funerary objects (ushebtis) with Nefertiti's name on them which come from about the year 14, the year she "disappeared" or was "exiled." So it would seem likely she died at that time. For another, the body in tomb 55 is a royal male body, evidently an older brother of Tutankhamun. And portraits of King Smenkhara look nothing at all like Nefertiti. They do, however, show family resemblance to Akhenaten and Tut.
To return to the disease that plagued Akhenaten, I think author Bob Brier has it right. He has identified the disease as Marfan's syndrome, which causes, among other things, unusually long fingers and toes. He outlines his theory in his book about King Tut's death. His theory about the boy-king's murder is a bit farfetched, but his work on Marfan's syndrome would seem to be a breakthrough in solving this mystery.
If you are remotely interested in this brief period of history, Aldred's Akhenaten is a must-have.
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In the section about the recovery of ancient Egyptian jewelry, the author talked about how discoveries are more often made by accident than by a deliberate, planned search. Many treasures have been dispersed all over the world because of being found by private persons.
Materials were selected for their color rather than for their "refractive powers, brilliance, or rarity."
Next the author discussed the uses of jewelry in ancient Egypt. Jewelry was used for personal adornment of men as much as for women, and used in burials, for the shrines of the gods, and as temple furnishings. The most common use of jewelry was as amulets - to protect the wearers from harm.
The materials used by craftsmen to make jewelry in ancient Egypt were shells, horns, tusks, claws, stones, and gold. Some of the most popular stones were carnellian, lapis lazuli, and turquoise (very different from the veiny turquoise we see here in the U.S).
A very informative book.
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I highly recommend this book.
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