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The scope of this work is treated in five books: The Byzantine Zenith (325-565 A.D.), which handles the downfall of paganism, the triumph of the barbarians, the progress of christianity, Europe (western) in its nascent form, the reign of Justinian - his successes and failures, Byzantine civilization - its extent and wealth, science and philosophy, literature and art, closing with an elaborate sketch of Persian royalty and society with the advent of the Arab conquest; book two, Islamic Civilization (569-1258 A.D.), beginning with Mohammed describing his moral character and military prowess which ultimately culminated into the conquest of a vast domain, the Koran - its influence, form, creed, and ethics, the successors (caliphs and emirs) to the "Sword of Islam", the nature of Islamic government, economy, and people, the thought and art of Islam, finishing with its granduer and decline; book three, Judaic Civilization (135-1300 A.D.) - the exiles and makers of the Talmud, and the character of the medieval Jew; Book four, the Dark Ages (566-1095 A.D.), covers the rise of Byzantine, the birth of Russia, the decline of the west, the rise of the north, christianity in a state of confilct, and the origins and rise of fuedalism and chivalry; book five, the Climax of Christianity (1095-1300 A.D.) handles the victories and defeats of the Crusades, the economic recovery of Europe, the Roman Catholic Church, the inquisition, the rise of monasticism, the morals and manners of Christian Europe, and finaly to its flowering...the resurrection of philosophy and the arts.
To undertake such a vast task with so many factors and outcomes throughout such a long period of time - which customarily was characterized by a plethora of follies and misfortunes with the occasional rise and fall of greatness and prosperity - is without a doubt challenging if not wholly impossible to acheive without making some generalizations...but if anyone has ever penetrated and colored the principle aspects of the "Age of Faith" with a common intellect and driving sincerity it is unmistakebly Will Durant.
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If you are truly interested in future workings with this well balanced humor and realism read a phenom, Karl Mark Maddox's SB 1 or God.
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Although I may not agree with the philosophy of all the women included (Margaret Thatcher for example), for good or not they made a difference, changed lives and influenced the world around them.
The authors have spanned socio-economic, ethnic, geographic and chronological distances giving a flavor of the whole 20th Century. The photographs are wonderful and unique. When is the last time you saw a truly elegant, young Eleanor Roosevelt?
From those who experienced the early years of the 20th Century to those who will always identify themselves as 21st Century women, this book offers a reason and the means to reflect upon the the 20th Century and many of the women who made it remarkable.
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The prose is engrossing, engaging, spectacular, pithy, witty, warm, inviting--in short, I am exhausting the vocabulary of praise for them. I read these volumes, especially this one, over and over again for the sheer joy of the prose.
Durant covers the period from the year 300 until 1300, usually considered the Middle Ages in the West. He covers so much material it is simply astounding and impossible to aborb in ten readings. This book is one for a lifetime of reading.
The strengths are in the cultural area--particular the coverage of writers. Durant was an academic specializing in philosophy so his coverage of subject as overwhelmingly dull as the Scholastic Philosophers makes it come alive. He gives summaries of dozens of writers and the major literary movements in Europe, the Middle East and Islam.
The coverage Islam is extensive but contains the word "Mohammadan" to describe muslims. This is understandably offensive to muslims because it implies whorship of Mohammad. However, Durant is no bigot, the word was simply the fashion when the book was written, much as the word "negro" was in fashion at the same period of time (1950). Muslim readers should not be put off by this. His treatment of your faith and civilization is honest, fair and free of prejudice.
The primary weaknesses of the book (and the entire series) is in the military area. Durant admits his relative lack of interest in this area and relies on secondary sources. He is too credulous of ancient historians--often printing fantastic figures for soldiers and casualties; e.g. he states that the militia for the city of Bruges was 189,000 when the entire town could not have had more than 50,000 inhabitants! He has little grasp of military science and falls back on the conclusion of others with little of the critical examination most every other subject receives at his hands. This is a minor quibble and will probably only be noticeable by those who are avid scholars of military history.
There are, of course, many mistakes--impossible to avoid in a book over 1000 pages of text covering 1000 years, three continents, and three religions.
All minor quibbles compared to the thrill of one of America's greatest writers. Sadly, the Durants are given short shrift by critics and scholars.
As I said, read this book for a lifetime. I have been doing so for fifteen years and I continually learn new things.
In his eleven volumes Mr. and Mrs. Durant come up with a wonderful history of Western Civilization that is simply stunning in its achievement and unflagging level accomplishment for a work that began in 1930 and wasn't completed until 1975.